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WE THE PEOPLE: TOWARD A JUST AND FAIR SOCIETY AND HOW TO GET THERE
THE IRANIAN REVOLUTION AND THE iSLAMIC RENAISSANCE: IRAN THE PILLAR OF THE MIDDLS EAST POWER PLAY
COMING LOWER LIVING STANDARDS, LOWER WAGES, A MODEST BUT MORE EQUITABLE WAY OF LIFE
UNIVERSE LONG BEFORE THE BIG BANG AND AFTER: NEOSECULARISM V. ATHEISM AND RELIGION
A THEORY OF GENERAL STRIKE AND WE THE PEOPLE
GLOBALIZATION AND THE END OF CAPITALISM
EGYPT,TUNISIA AND SUCCESS OF GENERAL STRIKE: WHAT COMES NEXT
SINGULARITY THEORY: WHAT IS RIGHT AND WHAT IS WRONG WOTH IT
THE PROBLEM OF CONTAMINATED MIND
WHY I AM THE LONLIEST MAN
NEOSECULARISM: ORGANIZATIONAL GOALS
AMERICAN DEMOCRACY:A BRUTAL DICTATORSHIP IN DISGUISE
INTELLIGENT LIFE: THE BIG QUESTION; WAS THERE EVER THE BEST TIME AND PLACE TO BE ALIVE
CHINA SHALL BE NUMBER ONE: WHY, AND WHAT COURSE SHOULD IT FOLLOW?
CHINA SHALL BE NUMBER ONE: WHY, AND WHAT COURSE SHOULD IT FOLLOW?
As the country's change in leadership is set for late next year, two major and somehow surprising plans for social change are being carefully devised and, in contrast to the habit of the system, are being presented to the public. In Guangdong province, the Communist Party chief, Wang Yang thinks that his more liberal style of governing the province might also offer a better way for running the country. It is called "Guangdong Model". According to the Economist, Nov. 26, 2011, p.50-51, the idea is that economic liberalism might be matched by greater political openness. Wang Yang, 56, a member of the ruling Politburo since 2007, knows well how to keep within the party's bounds. He rarely talks about his model, but among academics and commentators the idea has blossomed. The second plan is advanced by the party chief of Chongqing, Bo Xilai. It advocates the importance of the state owned enterprises, traditional socialist values, along with the inspirational force of the Mao-era songs. The Chongqing model and Mr. Bo are popular with the Maoist websites. Contrary to the past party practices, the models are being fought in open debate. It is important to notice that both Wang and Bo are likely to join the Politburo's standing committee next year, when seven of its nine members, including President Hu Jintao and Prime Minister Wen Jiabao, are to step down. In the political arena, one sensitive concern for the party is the role of the trade unions There were some 200 strikes last year in Pearl River delta involving workers of a Honda car-parts factory in Foshan, near Guangzhou, where Mr. Wang expressed sympathy with the workers' demands, and further encouraged state affiliated trade unions to be more active in representing their interests and collective bargaining. However, elsewhere in the country ringleaders are commonly rounded up once strikes have been settled. Generally speaking, buying off strikes is common in China and maybe, at least partially, for this reason unhappiness remains rife. Even Guangdong is no exception where dissatisfaction is wide spread among the more than 36 million migrants comprising one-third of the provincial population. People's voice is still effectively silenced since in nowhere in China one can witness a free and fair election. For example, in September 2011, Dadun, a locality in Guangdong, held an election for seats in the local legislature. Only its about 7,000 Cantonese inhabitants were allowed to vote while about 60,000 sweatshop laborers from other provinces, who had mostly lived and worked in Dadun for years, were excluded. Strongly affecting the whole situation and the course of daily life is the status of woman's rights and ongoing struggles to receive it. According to th Economist, Nov. 26, Special Report, p. 14-16, women comprise of 49 percent of China's population of which 46 percent is in labor force, a higher percentage than in many Western countries . It is believed that this is mainly due to the fact that Mao Zedong saw them as a resource and campaigned to get them to work away from home. China is viewed to be more open to women than other Asian countries. They expect to be taken seriously; as one Chinese woman investment banker in Beijing put it "we do not come across as deferential". Scores of Young Chinese women leave the countryside and work in the electronic firms in the economically advanced costal areas. Though they lead a dreary and tough lives, but earn more money than their parents could ever dream. Universities and other educational institutions are inundated by women and as a result it is thought that women in China already occupy a higher proportion of top management positions than in many Western countries. In general, Chinese women have a very difficult life. Iris Kang, who heads the business unit for emerging markets at Pfizer, presents her case as an example of a woman with relentless self-improvement determination. After joining the private sector, already a medical doctor, she took an executive MBA at the highest rated China Europe International Business School in Shanghai. She then added another MS in pharmaceutical medicine, all while administering of 120 employees in her job with Pfizer. She thinks that to succeed as a woman in China, you need to be better than men. According to Meng Xiaosi, vice president of All-China Women's Federation, beside those working in production and financial firms, China has some 29 million woman entrepreneurs of whom many have become millionaires and at least one a billionaire. The same harsh and competitive life applies to them as well. But China is growing so fast that there are plenty of opportunities for start-ups and less red tape than in more advanced economies, and financing is less of a problem than in the West. On the top of all these hardships facing women their lives become still harder when most Chinese men expect them to look after home and family almost single handed regardless whether they are holding a job. It is psychologically hard for many Chinese men to cope with high earning wives. For this reason successful women are often having difficulty finding a husband. According to Helene Zhuge, CEO of bon-tv, a private television network broadcasting from China, this has been a part from a broader movement over the recent years towards a greater social liberalism in China. Now, in large communities, a couple can live together without being married, divorce is common, and being gay is not a big deal.
Urgent Need for A Futuristic Societal Concept Rapid developments of movements in nearly all advanced countries, apart from turmoil engulfing North Africa and the Middle East, indicate clearly that none of the existing societal concepts including capitalism, socialism, or communism is suited or able to accommodate the exponential technological and scientific developments and the required new way of life, self prescribed for the people by the advanced environment. Before getting deeply rooted in capitalism and entangled in its many economic, political, social, and cultural evil outcomes, China needs to develop and apply a new, futuristic, and democratic societal concept. One such societal concept was developed by Karl Marx in 1800s after a lifetime efforts. It was a theory of a perfect democratic society but utopian in its essence and not possible in practice. The second such theory was developed, after decades of hard work, research and observation during the last century, and was published in 1990 by this author titled Technological Democracy: A Humanistic Philosophy of the Future Society, followed by other publications all found in the author's website: www.democracywhere.com . This is a scientific concept of the future society based on a single and simple principle of "equality of opportunity". Thus, unlike Marxism, it is easy to understand and reach a reasonable conclusion by the application of this principle to any situation of interest whether it concerns a moral value, certain human or societal relationship or the structure, operation of public institutions and the extent of their power. For example, let's take the project of social housing for the urban poor in China which has been the focus of attention of the national authorities in recent years. According to the Economist, Oct. 15, 2011, p. 50, under the direction of Li Keqiang, who is likely to become China's next prime minister, local governments have taken over building vast quantities of social housing for the urban poor. Official statistics show that local governments have been racing to meet their quotas for the year. In September, Guangdong reported an increase in its fulfillment of its quota for the year from 66 to 96 percent. In March the central government declared its goal of completing 36 million units by 2015, equivalent to building new housing for the combined population of Britain and Poland. On October 10th the central government declared that the starting of 10 million social housing for his year was 98 percent complete Under the new concept of technological democracy, the central government would have neither to plan or supervise the implementation of such huge project. Every local community and its government will be responsible for implementation of the principle of equality of opportunity which will dete4rmine those in the need of housing. It will make planning accordingly and receive financing from the Public Consumption Fund. Under the present situation, local governments are well versed in frustrating central directives. This will not happen under the new system Officials now find it difficult to assess who is qualified for the housing because many are disguising their true income, and some are even illegally turning their social housing into a money spinner. None of these will happen under the new system since everything will be assessed, planned, designed abd built under the supervision of the local government and local community rather than by a remote central government. Governing by the central system will be much simpler and far less complicated. The application of equality of opportunity will create a just and fair society where everyone has a right to work and works until retirement. There is full employment, free health care, old age benefits, and free but required lifetime education. Big production and financial firms are broken down into smaller units operated by the workers and their managers. People work less hours and have time for leisure and recreation. They retire at early 50s and have decades of free time to enjoy the life. They own their retirement assets and live comfortably from its income for life. The size of government is substantially decreased since many public functions are either eliminated or transferred to local communities and social organizations. The technological democratic society is a system all countries are moving towards. Whoever gets there first will dominate the situation. China has a better chance since it has not been contaminated by capitalistic norms as deep as the other developed countries. It is of tremendous importance for Chinese authorities and academics to study and understand this new theory of technological democracy, which if it applied, will substantially accelerate China's development and advancement.
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TEHE INTELLIGENT LIFE: THE BIG QUESTION, WAS THERE EVER THE BEST TIME AND PLACE TO BE ALIVE?
If you could travel back in time, what would be your destination? The historian Patrick Dillon and other writers give the answers. (Economist, Oct.29, 2011, Intelligent Life, p. 4). Edward Gibbon, author of :Decline and Fall of the Roman Empire" (1776-89), thought doubtlessly that " If a man were called to fix the period ... during which the condition of the human racewas most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus." Lucy Kallaway thought it would be America, c.15000 BC. Where hunter-gatherers were far more equal than us - man and woman, rich and poor. They spent time on things modern life does not encourage: chatting, playing with children and having sex with more than one. For Arkaqdy Ostrovsky it was the Moscow of 1870s-1900 where there was no time for peace and quiet. But excitement, ideas, turmoil, great art ... and tea with Tolstoy. Ann Wroe considers the time and place of early childhood being the best, where dreams and waking are the same. Everything is new, unnamed, important. It can be rationally claimed that none of these writers were correct in determination of the best time and place mainly on two grounds: First, what criteria were used in evaluating and determining the results, and second, each person has a quite different base of knowledge and evaluation tools in determining the character or value of a specific and designated time and place. In the real value sense, time, place, people, and environmental conditions do not matter if they do not provide the individual and its self with desired satisfaction, joy and happiness. It is not primarily the environment of time and place but he status of one's mind and feelings through which he perceives it. In reality, the big question comes down to each individual's capacity to create the best time and place for himself by intelligent use of the existing environmental conditions. With no doubt, the richer the environment is naturally, culturally, intellectually, etc., the better and more opportunities are there to create the best of time and place in one's self consciousness. There is not much in a primitive society or in an empty desert that one could create the best of it. The enormity of every creation, visual or mental, for the best enjoyment of life and place, depends on the availability of resources: material, intellectual or otherwise, as well as the level of creativity and the imaginative strength of one's mind. Furthermore, in evaluating the existing conditions, a very important factor should not be dismissed and that is the individual's past life experiences. Talleyrand was right in saying that "anyone who missed the years before 1789 does not know the sweetness of living." He was referring to the miserable living conditions of the pre-revolutionary years in France. The other way around is also valid. One may have all the means of happiness and joy surrounding him and yet be dissatisfied and unhappy. In 1950's I got acquainted with a centi-millionaire Texan with a huge ranch, cattle, a stable full of race horses, oil fields, two huge mansions one in Dallas and the other on his ranch and a beautiful wife much younger than him. Because of our knowledge of oilfields in the Middle East and the nature of concessions granted to different oil companies, and his particular interest on the subject matter. we had become pretty close friends and he had allowed me to visit him and his family anytime with no prior notice. I visited him once or twice a week and, invariably, each time there was a party with over a hundred guests, champagne, caviar, orchestra, and dance. Yet he was the most unhappy and depressed person I had encountered in my life despite my vast experience in meeting people with different cultures, wants and desires all over the globe. It seems to be a good proposal that the issue of the best place and time should be open for further discussion and clarification. The suggestion here has been that there is no such thing as the best place or time except in the mind of evaluating person based on his judgment of the existing conditions felt through his personality, education, experience and intelligence.
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American Democracy: A Brutal Dictatorship in Disguise
The US Secretary of State, Hillary Clinton stated recently that the Chinese government is "scared" of the Arab Spring. They're worried, and they are trying to stop history which is a fool's errand."[1]. Shouldn't we also, for the same reason, be worried and scared of uprising of our own people demanding a just and fair societal system?
It is time to have a serious look into the reality of our undemocratic situation and problems facing our technological society in order to find a way to rescue our troubled system and move toward a democratic economy and to its corresponding social order.
The more we look into the history of American Revolution and the formation of its constitutional government, the more we become astonished about the depth of knowledge, dedication, and sincerity of the few men who led this nation from colonialism to independence and beyond. The Federalist Papers alone are indicative of tremendous wealth of knowledge, wisdom, an intelligence of those who laid down, so carefully and so wisely, such a radically liberal foundation for the political system of this country. It is further astonishing how, after over 200 years of advancement, leaders with the caliber and philosophical influence of the founding fathers have disappeared from our society and narrow-minded specialists and uncivilized, socio-politically ignorant business executives and bureaucrats have taken their place. Those individual rights and liberties for which the founders so persistently preached and violently fought for, have been overshadowed today by authoritarian and undemocratic economic processes and capitalistic norms imposed by monopolies and oligopolies of the economic elite. However, there is a consolation. What the revolutionaries did fight for has not been banished but only suppressed. It is at the foundation of American society, at the grassroots, that we find honesty and integrity still strong and prevalent. It has been molested but not destroyed. Erosion and corruption have moved in and firmly established themselves primarily in the upper echelon of our society, fostered by unethical norms taken root by what is variously known as "corporate state," or "military-industrial complex." Our representatives and leading bureaucrats are mostly a part of, or heavily influenced by this cooperative power of financial giants, industry and military. None of these dominating economic factors existed in the early years of our independence, nor were they imaginable to this extraordinary dominant extent until after the World War Two.
President Eisenhower was the first president to warn the American people, in his farewell address, of the dangers of the military-industrial complex to our society. The result has been the suppression of individual rights and freedoms, particularly since 1960s, and extraordinary privileges granted to big business, and effective control of our socio-economic and political system by this very small privileged economic group consisting of only 0.4 of one percent of American household.[2]
From all the investment assets, 1% is owned by the $5,000-$9,999 income group, 7% by the $10,000-$24,999 group, 11% by the $25.000-$49,000 group, 15% by the 50,000-$99,999, or 34% in all. The rest, 66% is controlled by a small elite.[3] Another study shows that in 2007, of all personally held assets the top 1% owned 34.6%, the next 19% owned 50.55% and the bottom 80% owned only 15.05%. Even worse and more disturbing, from all financial wealth owned by the American households, the ratio was 42.7%, 50.3% and for the bottom 80% it was only 7.05% [4] In 2009, the bottom 60% of American income earners received only 4% of the total subsidies while the top 20% received 84% of the $400 billion subsidies. And in 2005, the top 1% paid 27.7 of tax share while receiving 45% of the subsidies[5]. These facts, with no doubt illustrate that there is much that is wrong with American democracy. The events of the past four decades have demonstrated the enormity and variety of the problems that plague this society and its economy. These problems take different forms for different people. Some people suffer much more than others and no one remains unaffected.
Corruption, hypocrisy, suppression, alienation, racism, crime, destruction of the environment, waste, exploitation of our natural resources, foreign wars, and extreme brutality toward other people are just a few of our major problems. They are the result of our neglect and lack of interest in developing a just social and political system, in contrast to our zeal and drive in developing our economic system and accumulation of individual wealth. Thus, we have created an imbalanced society - highly developed scientifically and economically, remaining quite backward and outmoded socially and politically.[6] The combined effect has been not only to oppress a great many people at home and abroad, but to generate a widespread sense of anxiety among those who do not perceive themselves to be oppressed.
America outside its borders is perceived to be a democratic society, and because of this perception it is admired and desired by many foreigners. American citizens, a majority of them, also think of the system as being democratic. But the reality is that what both foreigners and Americans see is a facade of democracy. The foreigners have no opportunity to understand the real autocratic operation of the system behind this facade, and what the citizens see, they are conditioned to think so by continuous propaganda supported and orchestrated by the capitalist elite and being conditioned and indoctrinated as such from the childhood.
American democracy has been carefully designed, in an evolutionary process of some 200 years, by the economic elite, to satisfy, provide for, maintain and protect the capitalist needs for an stable, delicately but firmly controlled, and economically productive society. In this regard, the American society has three basic, complex and perplexing components, quite difficult to be understood by ordinary citizens or outsiders except for some experts in the fields of social sciences. These three components are individuals, private organizations, and public institutions within a highly materialistic society.
Individual
As an individual, an American has two standards: ideal and real. He believes in equality of opportunity for everyone, with incredible 90%, but nearly always desires to be considered more equal than others. It seems that this reality is the result of keen competition for materialistic success which is the basic ingredient of the American daily life. In reality, everything is evaluated in terms of dollars and cents. The other important but non-material aspects of life become marginal in this process of evaluation. This feeling is often so intense that it becomes difficult for an American to stop, truly relax and enjoy the life. In general, an American works very hard not only to achieve economic security but to accumulate wealth. As a result of this strained lifestyle he encounters all kinds of dangerous ailments, ulcers, heart problems, blood pressure, depression and other mental illnesses. In his drive for a better life and accumulation of wealth an American never stops. He always think of enjoying life sometime in the future, a dream which rarely materializes. Then one day he has a stroke or heart attack and dies. The strange observation in American psychology is that those who take over the accumulated wealth don't learn the lesson but follow exactly the same course of action of the deceased from whom they had inherited the wealth. This seems to be the main characteristic of the lower middle class, middle and upper middle class Americans which constitute some 70% of the population. The bottom 30% who suffer at the expense of the rest, sincerely believe in equality of opportunity but find nearly all the doors shut on their face. The elite considers them as social garbage yet among these we may find the best "humane" Americans. There is always a growing discontent among this group as well as the lower middle class work force. The worsening situation is carefully watched by the elite elements. When it approaches the point of uprising and violence then certain welfare legislation is passed to stabilize the situation.
Individualism is another ideal belief of ordinary Americans, yet, every day more and more they want the government to take care of the social and economic ills and discomforts. As a result of this demand the United States has, gradually, become an expanded welfare state spending hundreds of billions of dollars in an array of welfare programs. The money for these exuberant expenditures, does not come from the rich elite class but through revenues received by heavily taxing the middle class. So, in America the middle class, constituting the majority, supplies expert knowledge and technology to the elite through the production process and pays to quiet the lower class in order to stabilize the environment for steady production and maximization of profits. Consequently, the American capitalism has persisted in its dynamic operation because of special arrangements by the elite, when necessary, through the passage of special welfare legislation tending to stabilize the society.
A third peculiar characteristic of the Americans is their ideal thoughts about democracy on the one hand, and their lack of interest in putting it into effect by a democratic process on the other. It might be quite surprising to outsiders, who have a rosy picture of the American democracy, and a great many Americans themselves, that only a little over 50% of eligible Americans participate in presidential elections; 30 to 40% participate in congressional elections which is the major policy-making body of the nation; and 10 to 20% vote in local elections where most of the regulations affecting their daily life are decided. Thus, ideally, Americans strongly favor political equality, freedom of political expression, and democratic electoral process, yet overall, the majority of them do not bother to vote nor actively participate in democratization of highly corrupt and abused electoral system.
Americans believe in free market economy, yet, they strongly resent its consequences such as the concentration of wealth and power in a few corporations ruled by the super rich elite and the huge amount of profits made by them. Overwhelmingly believing in equality of opportunity, they witness the rich getting richer while the poor getting poorer. They want both equality of opportunity and capitalistic prosperity despite the tensions and incompatibilities that exist between these two concepts. Capitalistic opportunities lead to unequal economic rewards causing ever expanding class stratification. Economic rewards and resources accumulated by the wealthy are then converted into political resources creating political disparities destructive of democratic electoral process and unrivaled opportunity to shape public policies.
However, there is one strong positive factor in favor of the individual and American public as a whole. Social consciousness about the basic ideal of equality of opportunity carries comparatively heavier weight than the public perception of the capitalistic economy and resulting social and political inequalities. But capitalistic indoctrination through childhood education and continuing blitz of propaganda has left very few unaffected in holding their social consciousness and the ideal of equality of opportunity. There are, however, indications of a slow but steady increase in their number.
Private organizations
Let's now proceed with consideration of the private organizations and the public institutions, the other two components of our society. Economic organizations are the subject of our main consideration. This is where the heart of problem rests as far as it relates to democracy and equality of opportunity. Under the domain of monopoly and oligopoly capitalism, which is the main feature of American economy, as concluded by one reliable study, a few thousand super rich (a little over 7,000) control or at least highly influence not only the economy of the country but also its essential political and social institutions such as the media, education, and health care.
Control of information system is vital to the economic elite in order to control or influence public attitude about justification of capitalism as well as major domestic and foreign policies. Freedom of thought and speech is essential to a democratic system. There must be a free expression and competition of ideas and symbols. This essential freedom is guaranteed to Americans by the First Amendment to the U.S. Constitution.
In modern society the interchange of information and expression of ideas is to be achieved through the mass media. The American mass media constitutes of about 19,000 radio and television stations, 1,700 daily newspapers, 7,000 other newspapers, 9,000 periodicals, over 4,300 film producers and distributors, and 1,300 publishing companies.[7] But, the elite, through a few business and financial firms controls the three major television and radio networks - ABC, NBC, CBS - and 34 subsidiary stations, 201 cable television systems, 62 major radio stations, 59 magazines, including Newsweek and Times, 58 major newspapers, including The New York Times, The Washington Post, The Wall Street Journal, and The Los Angeles Times, and 41 publishing companies.[8] 75% of the stocks of the three major television networks, where the American public receives most of its information, are owned by five major banks.[9] According to another study, in the long run, the mass media cater to elite individuals and elite institutions upholding their actions and policies. [10] Besides the information system, the elite group, consisting only of 0.4% of one percent of households, controls the economy and government This control is effectuated through the top one-fifth of the population who are the supporters of the elite family and its beneficiaries.
Consequently, the richest one-fifth of the population owns about 77% of all personally held wealth and have control over 97% of privately owned corporate stocks. Thus, the richest one-fifth has three times as much wealth as the remaining 80% of the population and full control of all major business and economic institutions. Through the control of the governmental process the elite rips off the American taxpayers by the means of government subsidies and subsidy-like aid, much of it hidden or disguised. The cost of tax subsidies alone to big business in 2010 was $363billion [11].
The government's outstanding loans to private business- direct, guaranteed, and insured- came to about $250 billion in 1973, and $713.4 billion in 2010 [12], six times the outstanding credit advanced to business by all commercial banks. The figures may go much higher at the present. The big business gets the big bite mostly away from public attention. The exploitive benefits appropriated by the economic elite amounts to about $380 billion a year or an annual rip-off of $1,700 from every man, woman and child in the country. Many rich people, thanks to laws passed to protect their income, either don't pay any tax or pay a very nominal amount compared to the size of their annual income. To show just an example, according to an Internal Revenue Service report, of 529,460 couples and individuals who reported total annual income above $200,000 on their tax returns, 595 paid no taxes while their income averaged $600,000 and two out of every three had capital gains averaging 490,000. Another 33,805 having incomes over $200,000 paid only 15% tax, typically less than a middle class family, and 3,000 paid less than 10%.[13].
Public Institutions
The third component of a democratic society is its public institutions. The United States is praised and admired by the foreigners as well as most of its citizens for its political democracy. This perception is not the result of a true representative democracy but the effect of propaganda and conditioning of Americans through the mass media and educational systems influenced and controlled by the elite. A few who are expert in American political system and process and have impartially studied the system would find this claim of democracy far from the truth. They will attest that there is no democracy in the United States consciously supported by the majority of the voting population. The so called "democracy" a facade, a pretentious process created by the elite to sustain its status as well as the stability for its authoritarian capitalistic operation and maximization of profits.
To elaborate on this statement we may start, first, with the two major political parties which control all the national and state governments. Both parties are strong supporters of capitalism and are controlled by the capitalist elite. Apparent differences are only cosmetic. Through the control of state governments both parties together have been able to establish harsh conditions for development and success of any third party; and by establishment of single, rather than proportional, representation districts, they have been able to monopolize the electoral system excluding any hope of success for any minor third party. In any case that these protective devices do not work, the parties uniting their governmental authority act to outlaw the upcoming third party and officially destroy it. This is what exactly happened in the1920s when the Socialist Party developing strong, was able to capture the government of many cities and gain representation in state legislatures. The party was declared illegal, its leaders were arrested, its offices were destroyed and its funds in banks were frozen. It was not until the 1970s that under the Freedom of Information Act the party had access to government archives, sued the government and was granted damages.
Second, mainly because of the control of the two major parties by the elite and their commitment to the capitalistic economic system, people have moved away from these parties ever increasing the size of independent voters, doubling its size during the last 30 years. Presently, more than one-third of the eligible voters consider themselves as independent and the electoral success of any of the two major parties depends on each party's ability to attract more independent voter. Neither of the two parties has a long range objective and philosophically both are strongly capitalistic oriented. For this reason there is no ideological loyalty to the party, only 5% of the membership take active part in party operation, and members of one party voting for the candidate of another during different elections in not unusual.
Third, whether a party member or not, masses of voters do not bother to participate in the elections. The result has become the takeover of the electoral system and ensuing governmental functions by the elite and major interest groups supporting it. In actual sense, in the United States we do not have majority representation either at the national or state level.
Candidates are selected by a small minority of the eligible voters. For example, if a presidential candidate received 54% of popular vote, when only 52% of the eligible voters actually voted, he becomes elected by only 28.6% of the total eligible voters. He represents a small minority and not the majority of the voting population. For example, in 1980 Reagan received 51.6 % of the popular vote where only 54% of the eligible population voted. It was proper to assume that he received only 27% votes of the total eligible voters. For his second term, he received 59% of the popular vote amounting only to 29% of the total voting population. For the same token, in the 1988 election Bush received 54% or 27% of the total voting population. In 2000 and 2004 elections Bush received 25% and 26% of the total eligible voters respectively. The situation is more tragic in the case of congressional members and local officials.
Fourth, constitutionally, states have control over the electoral process including those pertaining to the national offices. Therefore, states are where all antidemocratic activities rest. Financing the elections, particularly the campaign expenditures by the candidates is mainly controlled by the elite through direct or institutional contributions. In general this is handled by each party in a way that ordinarily over 95% of the House representatives and 86% of senators are continually reelected. Nearly all of them serve the elite family. At the time of any social unrest this Congress passes appropriate welfare legislation by which a few billion dollars is distributed among the poor and lower working class or small farm operators in order to quiet down the situation and maintain stability for the proper operation of the elite institutions. Another serious problem relates to the process of voter registration which is more or less and at times highly corrupt in favor of one party or the other. The money for such programs, presently amounting to hundreds of billions of dollars, does not come out from the elite pocket but mainly from those of the middle and working class in the form of additional taxation. Another serious electoral problem relates to the process of voter registration in each state which is regularly abused in some states and manipulated in favor of one party or another. During a presidential elections this abuse is estimated to be in excess of two million votes. For example, the studies show that in 2000 presidential elections in Florida alone, tens of thousands of Afro-American voters, 90% of them expected to vote Democrat, were deprived from voting through registration abuses.[14]
With all these factual observations, one can easily conclude that there is no real democracy in the United States, at the national level in particular. The effect of such lack of democracy has placed the nation in over thirteen trillion dollars in debt the major beneficiary of which has been as always the economic elite, for which over $250 billion a year is paid in interest by taxpayers money. Realistically speaking, the U.S. President and Congress are both strong supporters and protectors of the economic elite and major interest groups which contribute to their electoral campaigns. The U.S. foreign policies are not based on international law or mutual respect to sovereignty of other nations, but to protect the U.S. capitalistic interests abroad. Any system not sympathetic to capitalistic values is not considered democratic. Such countries are considered not friendly to American policies, therefore, subject to pressure and change. For example, U.S. seceded Panama territory from Colombia in 1903 to build the Canal because of the Colombian government's rejection of the project. It has controlled the politics and economy of the country since. When General Noriega disobeyed, Panama was invaded in December 1989 and an "appropriate" obedient government was installed. Noriega, the head of a foreign country was captured, brought to the United States, tried, convicted and jailed. Granada was invaded in October 1983 to oust a Marxist oriented socialist government. An acceptable government was established under the U.S. occupation. Dominican Republic was invaded in April 1965. It was also occupied from 1916 to 1924. Troops were sent to Mexico in April 1914 to block arms shipments to Mexican revolutionaries. They stayed in Mexico for eight months. Haiti was invaded in 1915 and it remained under occupation til 1934. U.S. Marines were sent to Nicaragua in 1912 to protect the friendly government. Some Marines stayed there for 13 years. They were sent again in 1927 and stayed till 1933 when Samosa was established as the ruler. The Samosa family ruled until the Sandinista revolution in1979. U.S. troops landed in Honduras in three separate occasion, between 1912 and 1926, to protect American business interests. Starting in 1980 U.S. troops were regularly stationed in Honduras in order to protect Contra rebellion forces and impose pressure on Nicaraguan Sandinista government. Between 1898 and 1921 Marines were landed in Cuba on four occasions and remained there for a total of 12 years. U.S. established its present naval base at Guantanamo Bay in 1903. In early 1970s Chile democratically elected a Marxist government and chose Dr. Allende as President. This tended to destroy the U.S. government's theory of associating Marxism with dictatorship which was the basis of the Cold War policies. The Chilean government had to be overthrown. It was done by the CIA and millions of American taxpayers money.
This is just a regional example. The U.S. foreign policy has followed the same lawless, often utterly brutal and destructive of thousands of lives and properties, through overt and covert actions, in other parts of the world particularly in the Far East and the Middle East, anytime the American elite has shown a substantial economic or ideological interest. For example, the U.S. government efforts, in 1960s, to change the Marxist oriented socialist government of Indonesia, ruled since 1945 by Sukarno, and establish a new friendly system under the rule of Suharto caused a genocide by the new government of over 800,000 mostly innocent lives of men women and children. In just a few months in 1965 more than 200,000 people allegedly associated with Communist Party were slaughtered.[15] Since 2001, tens of thousands have died in Afghanistan War and, in Iraq, a small country with a population of about 30 million, according to new estimates, over one million have been killed as a result of war, over 95% innocent men, women and children, and 4.5 million have been displaced one half of them escaping to the neighboring countries and the rest becoming refugees in their own land.
Some decades ago the great American Philosopher John Dewey described the American system as follows: "the reactionaries are in possession of force, in not only the army and police, but in the press and the schools. The only reason they do not advocate the use of force is the fact that they are already in possession of it, so their policy is to cover up its insistence with idealistic phrases- of which their present use of individual initiative and liberty is a striking example.... It is absurd to conceive liberty as that of the business entrepreneur and ignore the imminent regimentation to which workers are subjugated, intellectual as well as manual workers." [16] The American Political democracy is not a true one. It is used carefully and skillfully as a facade to cover the ills of capitalism and actual control of the system by a very small elite. In reality, as evidenced by the facts presented above, it is a disguised brutal dictatorship,
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References:
1. Newsweek, May 23, 2011, p. 68.
2. Richard C. Edwards, et al, The Capitalist System: A Radical Analysis of American Society, New Jersey: Prentice Hall, 1972, p. 173.
3. Ibid., p. 174.
4. www.sociology.UCSC.edu/whorulesamerica/power/wealth.html
5. www.dailycampus.com
6. Edwin Knoll and Judith N. McFadden, American Militarism 1970, New York: Viking Press, 1969, p, 2.
7. James Burns, J. W. Peltason and T. F. Cranin, Government by the People, 14th ed. Englewood Cliffs, N.J.: Perentice Hall, 1990, p. 279.
8. Ibid.
9. Ibid.
10. Ibid.m p. 302.
11. www.taxresearch.org.uk.results .
12. www.mindingthecampus.com/deaking_with_the_profits.html .
13. Associated Press,Washington, D.C. "Tax Dodge: Some Still Don't Pay U.S." Wisconsin State Journal,Sunday, Octobeer 22, 1989, p. 6A.
14. For detail documentation see Reza Rezazadeh, Electronic Electoral System: Simple, Abuse Free, Voter friendly,Xilibris, 2002, Chapter 2.
15. World Book, 2001,vol. 10, p. 238.
16. John Dewey, "The future of Liberalism," The Journal of Philosophy, vol.32, No 9, April 35, 1935. See also Carl Cohen, ed., Communism, Fascism and Democracy, 2nd ed.,New York: Random House, 1972, p.500.
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The Problems of contaminated Mind
As presented in my writings, intermingled with our material planet there is a non-material planet several times larger than the former. Though, the substance of this non-material planet has not yet been discovered by the scientific community, its existence has been verified, it is called Dark Matter, because it is transparent and exists in absolute darkness since as we know, light is associated with matter.. Assuming that each planet in the Material Universe has an intermingling non-material planet, there are then two universes one material and the other non-material. Above these and totally dominating them, there is a third universe which is matterless, consisting of pure energy or super-energy. Considering energy the source of life, this universe is a living being with super intelligence, sensitivity and creativeness. For these reasons it won't be inappropriate to call It the Creator. Though the substance of this universe has not been discovered by the scientific community, its existence has been substantiated and is called Dark Energy. These are called Dark Matter and Dark Energy because both universes exist in absolute darkness.
I have also argued that the non-material planet accompanying each planet is where all minds, mistakenly called spirits or souls, enter after leaving the material body and the material world. Initially, the mind is a matterless being and pure as the Creator. It becomes affected in its material home, the human body, by that particular human's behavior in the course of the material life. Once it is affected by improper behavior, it loses its purity or the matterless character and becomes, to a more or less degree, non-material. Simply put, it becomes contaminated. The more deviated a human being is the more contaminated the mind becomes. For example, we may assume that the minds belonging to those who have committed genocides during their lifetime, such as Adolf Hitler, Saddam Hussein, Josef Stalin or George W. Bush, would be among the most contaminated; those tirelessly working for the betterment of human life such as Jimmy Carter, Ralph Nadir , much less contaminated; and those totally dedicated for human prosperity and happiness such as Jesus Christ, Mohammad, Moses, would be pure or nearly pure. My reference to the latter names are purely on secular, non-religious basis. I consider the mind of all lesser leaders of the religions more or less contaminated since they advocate not the true but contaminated ideas of the original leaders.
Consequently, when a mind enters the non-material planet it is automatically placed in an environment corresponding to the level of its contamination. Matterless beings are not affected by the environmental conditions. Non-material beings, depending on the level of their contamination, are affected by the environmental conditions such as extreme heat, cold or ray storms and many other extremely harsh conditions in the non-material environment of the host planet.
Non-material minds do not have any shape but dimension. Highly contaminated minds are more subject to time and space thus they are more sensitive to the environmental condition, whether it is heat, cold or storm, and suffer more. They would not have been affected if the environment was similar to those of the material planet because they are non-material and can stand hundreds of degrees of heat or cold. But the harshness of the situation in the non-material planet is multiplied by thousands compared to those on the material one.
Those highly contaminated suffer more. They survive in absolute darkness and solitude, sensitive to all negative environmental conditions. As the mind�s contamination decreases, it becomes more and more expanded in space and thus less subject to the effect of the environmental conditions. When it reaches the state of matterless, it joins the matterless world which is the substance of the Creator. The mind becomes boundless extending to infinity, ever present everywhere. This is a permanent stage of perfect joy and happiness. Those designated to lead humanity toward understanding the meaning and purpose of life, such as Moses, Jesus, Mohammad and thousands of others, all knew these facts but could not disclose the truth since it would not have been understood. It was then explained in the forms of heaven and hell which does not exist. Even now, with all advances in science and cosmology, our scientific community, let alone the general public, would consider such theory of non-material universe a pure nonsense. There will be a time, maybe not so soon, the truth will be discovered.
Dr. Reza Rezazadeh
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References:
1. Grossman, Lev, “The Singularity Is Near,” Time, Feb.11, 2011, p. 44.
2. Rezazadeh, Reza, “Meditation Made Easy: How to Meditate for Transcendence,” 2009,
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We the People: Toward a Just and Fair Society and How to Get There
In 1991, after over 30 years of research and original thinking, I published my theory of the future democratic society titled “Technological Democracy: A Humanistic Philosophy of the Future Society”, and presented its more refined structure in my later publications cited below. The global economic crises, political uprisings and recent revolutions have been forcing people to look for a new, just and fair societal system to replace the existing corporate dominated representative system as well as political dictatorships. To assist those seeking freedom and democracy, I decided to publish a simplified and short version of my theory, in a manifesto form of only 64 pages for general public as a guide for taking action toward changing the existing corrupt, suppressive authoritarian systems, including that of ours, to a just and fair way of life. I firmly believe the theory presented below is the system of the future world which will materialize within this century. It will save many lives and opportunities if we understand it now and take action to materialize it before it gets too late to stop wide-spread violence and bloodshed.
As a whole, in a technological democracy, the social goal and common purpose, for which society is to be organized, concern itself in providing equality of opportunity for everyone in every aspect of life. The following outlines some characteristics of such society. If it appeals to you then you will pay more serious in understanding the essence of the theory while reading it. In technological democratic society:
1. Everyone starts life from the scratch at the age 15. There are neither rich nor poor under the present meaning of the terms.
2. Everyone receives 12 years of free general education by the age of 15. Not only it is totally free but no obstacle can be created to hinder it.
3. Everyone starts to work part-time at age 15, starts full-time at the age 22, and works until retirement. The individual may face minor fluctuations in wages but never faces unemployment.
4. Everyone continues his/her education full-time after the age of 15, while working part-time, and continues studying part-time after the age of 22 when he or she starts full-time work, as a part from his/her work program, until retirement. Such education consists of a balanced combination of technical-professional, liberal arts, and humanities subjects. This part-time education consists of two courses on each subject per year after the age 22, when the worker assumes full-time position.
5. Everyone receives free health and preventive care for life.
6. Everyone, starting from zero, gradually becomes a part owner of production of goods and services. These ownership shares, which replaces the present Social Security system but fully privatized, are destined for the support of the owner after his/her retirement, and thus are not transferable.
7. Everyone works full-time for at least 30 years or equivalent of it.
8. Equivalent to one-fifth of the working hours are allocated to
education. Accordingly, for a 40 hours per week work, the person works for 32 hours and studies for 8 hours.
9. The work and pay system are classified nationwide. At every level of work, the worker gets the same responsibility and pay as prescribed regardless where he or she works.. Promotion is based on the level of education and years of experience, liberal art education having the same importance as the technical or professional.
10. To guarantee a comfortable retirement life, no capable person works for less than 25 years full-time before retirement. The general retirement occurs after 30 years of full-time work.
11. After retirement, which more likely occurs when an individual is in his early 50s, he or she has enough non-transferable assets accumulated to bring him or her returns sufficient for a simple but comfortable living standards. In addition, through his or her personal savings, he or she has other transferable assets under his or her full control.
12. All elective public positions:
a. Require very high qualifications relating to education and experience.
b. Are temporary and no one is elected for the same office for more than one term. Besides other benefits, this also allows opportunities to a greater number of well qualified retired citizens to hold public office and serve the people.
c. These two requirements would allow a better chance of being elected to retired individuals since they are better educated and well experienced and are not looking for a permanent position. They are still young, but matured and capable of fruitful participation in the public policy-making process and public service.
13. As a result of democratic norms and technological developments, family life is transformed from its traditional form into a democratic unit; parents being responsible, though in a different manner, for upbringing of the children up to the age of 15, after which the child, who is considered an adult, enters the labor market and is considered independent.
14. By the time of retirement, the family, more likely, has no children to take care of; and free from this responsibility, the couple, if they desired to remain together, has many years of economically secure, fruitful, still productive, dynamic, and enjoyable life.
15. After death, a substantial part of an individual’s wealth, according to the principle of equality of opportunity, is returned to society, through the Public Consumption Fund, to sustain free services such as health care and education for the new generation which is also to start from the scratch.
16. Though some individuals accumulate more wealth than others, the difference is not so great to cause class distinction. Furthermore, such difference is only for the life of the person and disappears upon his death. In reality, this is a classless society with minor variations in material ownership.
17. An individual’s obligatory relationship is within the family and the workplace. Outside these areas, the individual remains free to enjoy life with a great many things and means accessible to him or her in an infinite variety of combinations.
18. In its narrow application, equality of opportunity does not allow individual competition where the intention is to take opportunity from someone against whom the individual is competing. However, equality of opportunity not only allows but encourages each individual to compete against himself or herself to become better than what he or she already is. This is quite different from competing against a designated person even it may cause the same result.
19. Open competition is the backbone of the democratic market operation, but, it is free of fraudulence, propaganda, and false commercials. Self competition should be the motto of production here as well. It causes the production of better goods or services resulting in marketing success The exact specifications of the products are stated and left to the consumers to make the choice. Unlike the present situation where commercials are forced on the people by being inserted into television , radio or other electronic programs, no one is forced, through any means, to watch or listen to commercials.
20. The wealth of a society is the sum total of individual wealth plus all natural and other resources which belong to the society as a whole. However, the important part of the wealth of a society is not economic and material, but technological in the form of knowledge, experience, and means which is the way of doing things.
21. More important than the production of wealth is its equitable distribution among the working class, subject only to the level of knowledge, and experience. Each worker starts with the minimum wage and gets more as he or she climbs the ladder to higher positions or becomes better educated and more experienced. By the time of retirement, each worker is a high ranking official in his or her firm regardless of type of work he or she is assigned to perform. Accordingly, every worker receives nearly the same amount of income in the full period of his or her work as the others. There will be some differentiation but it will not be so remarkable to upset equality of opportunity. .
22. In a democratic system, there is no class structure or class distinction. Differentiation is only at the work place, based on the level of knowledge, experience, and expertise. Working class refers to all working individuals including members of the board of directors, chief executives down to the lowest level.
23. The proper function of government is to establish, maintain and periodically revise the standards required by the principle of equality of opportunity, particularly relating to division of labor and compensation. The national government has no domestic line functions except some supervisory authority in the areas relating to the national consumption fund such as education, healthcare, and corresponding standards. Government is reduced to its minimum functional size.
24. Private wealth totally belongs to the individual for life. It is a wealth initiated, created, and accumulated through his/her own labor, use of his/her assets and not through profits by exploiting others.
25. Public wealth mainly constitutes of the society’s natural resources. They belong to the society as a whole, and therefore, net proceeds created by its use belong to the people. Equality of opportunity does not allow any private ownership of natural resources such as oil, gas, minerals, and forests. Such resources may be leased to specific firms to operate. Whatever is left after paying for all expenditures, goes to Public Consumption Fund and used for public benefit.
26. The electoral system is managed by the Technodem, which is a self controlled electronic system supervising the whole operation of democracy. The only thing a candidate needs to do is to enter his or her name for the office he or she seeks to be elected, into the Technodem’s list of candidates for that office. No additional information is needed, because the Technodem knows all about each individual in the society. It will present each individual’s qualifications in three categories: personal, educational, and experience, and rank each candidate in each category. However, each candidate may have his or her own electoral website and may place in it additional information he or she may think beneficial for his or her campaign. No voter is obligated to vote for Technodem’s first choice, Each voter selects his or her candidate from this list and votes for him or her, through the Technodem’s electoral website, on the elections day.
27. Political parties as we know of them today are eliminated since there is no need or justification for their existence. The same applies to hundreds of other organizations working or raising money for electoral purposes. The electoral process is electronic, simple, and abuse free; during the election day, each qualified individual opens the Technodem’s electoral website, inserts his or her electronic ID card into the computer, it is checked against his or her background. If qualified he or she votes from anyplace in the world for the candidate of his or her choice for the national, state or local office.
28. There is a total private ownership of the means of production of
goods and services. This ownership is highly dispersed with no concentration of any kind in the hands of a few.
29. Giant corporations are automatically disintegrated into several smaller institutions once the workers take over the management. Huge overhead expenditures are saved.
30. A new free market economy is established with fair and open competition based on equality of opportunity.
31. No individual taxes, no property taxes, and no social security taxes.
32. There is protection of environment, preservation of natural resources, and meaningful use of them for public benefit and keeping them in proper shape for the future generations as the principle of equality of opportunity requires.
33. A marvelous outcome of this system is the disappearance of all economic, political and social interest groups. There won’t be any need or requirement for their existence. People, for the first time become free of all pressures, demands, and restriction of thousands of such organizations that exist today including all charitable organizations. What a wonderful freedom this alone would bring.
Morality Under Technological Democracy
The moral boundaries of technological democracy are very broad based on the principle of equality of opportunity. No conceivable common ethical code can be comprehensive enough to cover nearly boundless domain of these moral possibilities relating to such values as honesty, integrity, humility equality and freedom. It is impossible for any mind to comprehend the infinite variety of individual freedoms and good deeds ensuing from this foundation of morality. Whether one’s interests center around his or her own well-being, or the welfare of others, regardless how broad and expanded these interests may be, the end that the individual may be concerned with, is always only an infinitesimal fraction of what could be possible under this democratic system. It is within these nearly limitless confines that the individual strives for his life liberty and pursuit of happiness.
The Theory of Technological Democracy
The economic concept presented here is a part from a new scientific theory of technological democratic society which is thought, sooner or later but ultimately, to replace the present two centuries old chaotic and outdated system of, so called, representative democracy. People in nearly all developed and some developing countries are earnestly looking for a modern but just and fair system to replace it.. The total and detail structure of this new societal system, which is presented in three books (over 1000 pages), obviously cannot be properly presented here. The reader needs to have this in mind when some questions arise. However, understanding it with a little use of logic and reasoning is quite simple, since the scientific base of the theory rests on the application of a single principle of equality of opportunity.
Our Constitution literally covers the principle of equality of opportunity but suppose, to clarify it, we pass an amendment to our constitution recognizing equality of opportunity as an individual right in every aspect of daily life. This immediately expands democracy to cover the whole system of the societal life: economic, political, as well as social. Let’s see what happens to the economy of the country and along with it to individual liberties, political process, social order, employment rights, and equality regardless of race, gender, culture, and religion. Here is a very brief account of it..
The Economy Under Technological Democracy
The manner by which property is produced, owned, and used, determines the economic structure of a society and, to a substantial degree, its social and political characteristics. A necessary condition for economic democracy is the equitable distribution of capital among the people and dispersed control over its use.
The Principle of Unjust Enrichment
The principle of equality of opportunity prescribes that every person has full authority of control and management of whatever he or she owns during his lifetime, but no one in a technological democratic society is allowed to gain opportunity over others through accumulation of wealth by profits achieved by exploitation and subjugation of others, or by free transfer of assets. This principle is known as “prohibition of unjust enrichment.” Such accumulation is allowed only through individual’s own labor. Thus, no one can be enriched through inheritance or receiving property or assets without a comparable compensation. The reason is that such enrichment will disturb equality of opportunity by increasing one’s opportunity, without his personal efforts, over those of others. Inheritance is allowed only to the extent that it does not affect equality of opportunity. Profit is another form of unjust enrichment since the capitalist receives it through exploitation of workers as well as consumers. It unjustly enhances the opportunity of the capitalist against workers and others. However, a nationally specified amount of return from the use of capital is justified. (See Figure 3, p. 47, We the People cited below).
Capital and Capital Accumulation
While capital is still one of the main forces of production, its characteristics is quite different with that under capitalism or socialism. Besides the capital accumulated through savings from a worker’s own earnings, in order to attain equality of opportunity, each worker has also another source of capital accumulation. It is a determined number of shares of his employer’s firm he receives every month along with and as a part from his salary. This process gradually and peacefully transfers capital from the capitalist to the worker allowing him or her increasing voice in the operation of the firm. A unique and fantastic result is attained by this process of transition; the distinction between the capitalist and working class disappears and both join together into one. It is important to note that the working class under this theory embodies anyone working in any production process from its top managers to its least qualified one.
The accumulated capital by the workers under this stocks acquisition program is non-transferable, but it remains under the ownership and control of the worker. It replaces the present Social Security system, providing him or her with income sufficient for a modest but comfortable living standards after retirement. Like Social Security, after the death of the owner, this non-transferable capital reverts to a public organization known as the Public Consumption Fund responsible for providing free health care and free education for all. However, in order to diversify his or her non-transferable holdings, the worker may exchange part of his or her firm’s non-transferable stocks with non-transferable stocks of other companies in the stock market. In reality, these stocks are a part from the social capital in circulation providing a variety of beneficial functions, all under individual and private control. In addition, of course, the worker has capital accumulation by savings from the salary, income from capital investments in production firms, income from nontransferable stocks, and inheritance. The worker has full control over all these assets during his or her lifetime.
The Working Class, Shared Opportunity and Employment Right
The application of equality of opportunity creates a new mode of production eliminating exploitation and gradually making the worker a full participant in production and distribution process. At the workplace, it creates different opportunity levels based on each individual’s education and experience.
Under equality of opportunity, employment is an individual right because there is no such equality present between those employed with those unemployed within the same level of competence. Each institution must provide employment for any applicant corresponding to his or her level of competency through the use of the principle of “shared opportunity” derived from the equality of opportunity principle. It requires that each employed person within the firm at the same level of competency as those unemployed applicants, to give up a small portion of his employment opportunity (e.g. 1-4 hours out of 40 hours per week) to provide the same employment opportunity for the applicants. The concept of supply and demand at each level of opportunity stabilizes the employment market for this and any other level of work nationwide. Shared opportunity causes full employment and lifetime job security for anyone desiring to work.
Work, Education, and Pay System
The general level of compensation is determined by a general position classification at the national level calculated and established by the National Economic and Production Council (NEPC) by the assistance of the Technodem, which is a national independent, self controlled electronic system and indispensable instrument in proper application of equality of opportunity, also known as the people’s best and trusted friend. (See Fig. 4, p. 47, We the People ).The Technodem by having access to prices of all goods and services and the cost of living, calculates and reports to NEPC the amount of minimum wage required for a minimum living standard. The NEPC designs a model position classification and pay system accordingly. This is fed to the Technodem equipped to supervise its application in every institution hiring workers. Each production firm then, following the national model, establishes its own position classification and pay system and feeds it into the Technodem which instantly compares it with the national model, and reports back discrepancies, if any, to be corrected. The position classification within each firm does not have to be exactly the same as the national model but it has to fit into the range specified by that model.
Education
In technological democracy, after twelve years of general education, the work system and education merge together. ( See Fig. 6, p. 49, We the People) Everyone is required to complete the general education program. It consists of four years of preschool education starting at age three up to seven; four years of elementary and four years of secondary education. It contains a condensed curricula from grade one through twelve. After completing this educational program, the person who is about fifteen years old, begins to work part-time while starting his higher education full-time. His study program is equally divided between general-humanistic and professional-technical parts. The first part, develops him as a democratic person, deeply devoted and committed to the principle of equality of opportunity. However, the core part of his humanistic education is achieved through his or her 12-year of general education. By the age of 22, he or she achieves the knowledge level over an MA degree under our present system, and starts to work full-time and continues his studies part time for the rest of his working years. Every worker at the time of retirement, which arrives at his early 50s after 30 years of work, accumulates knowledge, far beyond the Ph.D. level, the highest degree in higher education offered today. This higher level of knowledge is required and necessary, 4-5 decades from now, in a highly scientific and technological and ever-changing life environment at work as well as at home. This part-time education is a part from the worker’s required working hours; for a 40 hour-per-week work program, he works 32 hours and studies 8 hours. Everyone starts the life from scratch at the age 15 and gradually moves to a high position and high income by the time of official retirement. There remains still two or more decades of active life left for each individual after retirement to enjoy life without worry spending it in leisure, art, music, travel or other creative and desired ventures.
The Government
The technological democratic society is based on the concept of the least government being the best. Accordingly, the national government has no domestic line functions. All national departments except for defense and State, all regulatory agencies and welfare programs are discarded. ( See Fig. 5, p. 49 and Fig 7, p.51, We the People). The state governments are down-sized by about 40 percent ( See Fig.8, p. 51); while the size and responsibilities of local governments are increased by about 20 percent (See Fig.9, p. 51). The Technodem, production firms and local social organizations carry out most of the needed public functions. Under this system there is an incredible expansion of individual rights and freedoms, free education, fee health care, employment rights, and old age benefits all under full individual and private control.
The Transition Process
The transition has to be through a peaceful process, thus, it needs to be gradual stretching from three to five decades. The following is the process proposed here subject to replacement or modification if better ways are found.
The first and immediate step is to legalize the principle of equality of opportunity through a constitutional amendment, if it fails, then through a national constitutional convention. Immediately after its passage, establish a temporary National Economic and Production Council(NEPC) ( See We the People, Fig. 5, p.49). Its first task is to create a temporary national position classification and pay system based on a minimum wage calculated by the Technodem. For example, at $8.00 per hour minimum wage and 5 percent annual increase, the minimum annual pay will start from $16640 at the age 15 rising to about $100,000 at the age of retirement at 53. This is the highest executive pay any worker may receive at the time of retirement. It must be noted that under the new system there is no individual income tax, or other taxes such as Social Security and Medicare. Thus, these incomes are equivalent to the real income at the present after all deductions for taxes.
All employers are required to classify their employment and pay system according to the national model established, and feed it into the National Economic and Production Council’s computer. This is the initial creation of the Technodem which plays essential role in supervising and sustaining the democratic system. As the production firms prepare their own position classification and pay system, following the national model and feed them into the NEOC computer, the Technodem progresses in its information storage and capability in taking over the supervision of the application of the principle of equality of opportunity at the workplace and ultimately its application in political and social aspects of daily life.
The period of transition will not be an easy one. There will be a need for good and sharp thinkers to smooth out the process. If Congress refuses to propose the equal opportunity amendment to the Constitution or obstacles are created by the national and state governments in calling for a National Constitutional Convention, the people will have no choice but resort to a general strike, as defined by the French philosopher George Sorel, until it succeeds. The nation may need a temporary commission composed of highly qualified individuals to put into effect the new system, supervise its progress, make necessary adjustments for its proper operation, and eliminate the old departments and agencies when they become irrelevant, including the Congress and presidency when it becomes appropriate to install the new National Legislative and Coordination Assembly and the National Executive Council. This must be the people’s commission and its members chosen by the people or their chosen representatives.
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References:
The following books and articles explain in detail a somehow complex theory of a humanistic future society. Some 30 years of the author’s time has been spent in its development. The readers are requested to be patient and deeply conscious in its comprehension and interpretation. After Karl Marx’s theory of communism which ended up to be utopian and not actually applicable, this is the second scientific societal theory based on reason and logic; it is also pragmatic and practical. For the author’s brief biography and books cited below and some relevant articles see his website
Technological Democracy: A Humanistic Philosophy of the Future Society, 1990,Technodemocratic Economic Theory: From Capitalism and Socialism to Democracy, 1991.Passage to a Just Society: Secrets of Democratic Life, Leisure and Happiness.We the People: Democracy as a System, a Humanistic Philosophy of the Future Society,
This book is a very brief and simple presentation of the theory to the general public and a guide for a national movement and action including the general strike. For those interested in forming a successful movement or action, reading the author’s article about the General Strike and some writings from the French philosopher George Sorel concerning his theory of general strike are recommended.
It must be noted that when the first two books were published in early 1990s, Vice President Al Gore had not yet invented the Internet. The Technodem which was invented at the time by the author, is still more advanced than all electronic technologies developed up to the present.
Dr. Reza Rezazadeh (B.S.M.E., LL.B., J.D., LL.M., Ph.D., S.J.D.)
Professor Emeritus and Fulbright Scholar
University of Wisconsin
1. Grossman, Lev, “The Singularity Is Near,” Time, Feb.11, 2011, p. 44.
2. Rezazadeh, Reza, “Meditation Made Easy: How to Meditate for Transcendence,” 2009,
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THE IRANIAN REVOLUTION AND THE ISLAMIC RENAISSANCE Iran as the Pillar of the Middle East Power Play
The recent surge in Islamic fundamentalism has been a source of worry and discomfort not only to the Western powers but nearly to all the regimes in the Middle East. This has been particularly true in the case of countries which have vital interests in the area and whose technological development and daily life heavily depends on the availability of energy derived from petroleum. These vast oil resources are controlled in the Middle East by Kuwait, Iran, Iraq, Saudi Arabia and United Arab Emirates. Saudi Arabia has the largest petroleum reserves followed by Iran and Iraq. Iran possesses the second largest gas reserves in the world, estimated to last for 1,200 years under the present level of global consumption. It has the most literate (82.3 percent adult population) and highly educated population of 71.2 million, much exceeding those of all the others combined. Its remarkable Gross Domestic Product (GDP) was 286 billion with an impressive 6.9 percent (2002-2006) annual growth rate of real GDP, despite all international economic sanctions against it. [The Economist, Pocket World in Figures, 2010 Edition, p. 263.]
Iran is also a large country (1,648,000 sq km) most strategically located in the Middle East, having an extended border with the countries of ex-Soviet Union in the north, with Iraq and Turkey in the west, Afghanistan and Pakistan in the east, and the Persian Gulf and sea of Oman in the south with control over all northern shores of both. Consequently, Iran considers itself the legitimate authority as the guardian of the Persian Gulf and views the presence of foreign powers as an infringement on its legitimate right. Iran believes that the Persian Gulf should be governed by the countries bordering it, the major authority being vested on Iran because of some 40 percent of shores and Straight of Hormuz, the only exit from the Gulf, under its control. During the last decade, Iran has been in the process of developing political and ideological influence among all countries bordering it plus those of Central Asia.
This unique strategic position of Iran has always attracted the attention of great Western powers such as Great Britain, France, Germany, the old Russia and then the Soviet Union, and for the last six decades, the United States. Presently both Russia and China have established friendly relations with Iran. France, England and Germany are trying to recover their pre-Revolution positions, though not their influence. The point is that there cannot be any plan to stabilize the region with the exclusion of Iran. This country has been and is the pillar of the Middle East diplomacy. It is a country that has kept its independence for nearly 3,000 years and by high cultural and intellectual heritage has been able to assimilate temporary conquerors into its culture and transform them. It has always resented outside influence and reacted until it is eliminated. Here are two recent examples: The nationalization of oil industries, controlled for over four decades by British interests and ousting them in the late 1940s. Ousting of Americans by the Islamic Revolution of 1979, who had come to the position of influence in 1953 by ousting the democratic government of Prime Minister Dr. Mossaddegh and reestablishing the dictatorial regime of Mohammad Reza Shah.
The point is that in any policy affecting Middle East, the position of Iran must be given central and prime consideration. Presently, Iran is governed by theologians who place importance in following the teachings of the Islamic religion as envisioned by them. The extent of these interpretations vary, sometimes substantialy, because Islam is rich in this regard since it is not only a set of religious principles but a way of life encompassing from individual self development and purification to social interactions extending to the process of government. In reality, Islam in essence is a system of democratic socialism in which there is no religious hierarchy similar to those in Christianity. It is based on the individual’s own relation with the Creator, where human beings have important individual value yet are parts from the community and responsible for its well being.
Any kind of government that fits these characteristics of Islam is welcome by the Muslim society where individuals find the government and its policies in harmony with their own religious directions and beliefs. They feel at home and comfortable. This has been the secret of endurance of the Islamic regime in Iran despite its autocratic leadership. The support for the regime comes mainly from the farmers, lower and middle class, which altogether constitute some 85 percent of the electorate. The system is comforting to Iranians to see that their rulers do not live in castles with luxuries and privileges, but live like any other middle class citizens in a modest house and among them. There are no apparent corruption among these theocratic leaders in sharp contrast with those under the previous regime of the Shah.
A regime guided by Islamic traditions is also strongly against foreign influence in internal affairs of the nation. This policy is very strongly supported by overwhelming majority of the population. These elements plus other fundamental principles of general welfare such as free education, national health care, anti-poverty programs, all together make the Islamic Republic quite attractive to ordinary citizens in Iran and understandably in many other Muslim societies.
The successful Iranian Revolution and establishment of an Islamic republic has caused an Islamic Renaissance all over the Muslim world from Philippine Islands, Indonesia to the whole Middle East and Africa. It has resulted in a surge of activism in Saudi Arabia, Egypt, Sudan, Tunisia, Algeria, Turkey and Central Asian countries. So far Islamic fundamentalists have succeeded in democratic elections in Algeria then outlawed and deprived from taking over the government; they have also succeeded and rule in Turkey despite the imposition of some restrictions imposed by military and conservative forces.
Accordingly, the Islamic world will not be the same and apparently with increased rigor will resent to be influenced or controlled by the Western powers, the United States in particular. As a result of its mistaken policies, the United States is considered the worst enemy of Islam by many Muslim societies, if not by their government. Even the new friendly approach by President Obama, expressed in his recent speech in Egypt may not affect this adverse feeling until strongly supported by action on the ground, such as the Arab-Israeli conflict, strong support and friendly relations with harsh dictators like the President of Egypt and the Saudi Arabia‘s king. In any policy affecting any Muslim nation this intention of solid support of the people’s interests must be taken into consideration.
It is a grave mistake to think that any Islamic fundamentalist regime that may succeed in establishing itself in any country will be under the influence of, or even be friendly with Iran. Islamic fundamentalism is an ideology based on Islamic principles. It does not belong to, or favor any Islamic society. It is similar to representative democracy applied in many countries of western Europe and the United States, yet, none is under the influence or control of any other, Each has a specific national interests and its policies are made to accomplish them. Each country is free to oppose others if there is any conflict in policy. The same will apply to the countries with Islamic fundamentalist regimes. Relationship between Iran and turkey, both ruled by the Islamic fundamentalists, is a good and vivid example. On this ground, it is a mistake to think that if Iraq is ruled by the Iraqi Shi’its it will fall under the influence of Iran. Iraqi Shi’its are Arab with different culture and historical background and quite devoted to the independence of their country and its national interests. However, after Iraq is stabilized, it is likely that it will tend to establish friendly relations with Iran, Syria and Turkey. Nothing better than this could happen for the stability of the Middle East. If the autocratic unelected theocratic rulers, such as the Supreme Leader and his entourage, are eliminated, the Iranian Islamic Republic system is the best socialist-democratic model not only for Muslim societies but for all other developing countries as well. Iranians are not happy by being ruled by a non-elected ruler which makes their long fought democratic system look ridiculous. As evidenced in the past, a new movement is on the way in Iran to remove this obstacle from the regime. It may take a while, it may be quite bloody, but it will succeed. [ Iran in turmoil: The Beginning of the End, The Economist, January 2, 2010, pp. 8-9.] When the Supreme Leader and his instruments of control are eliminated, the regime will restore its democratic nature and substance. President will be the highest authority sharing power with the parliament. Individuals like President Ahmedinejad will not have chance to rule. So, the term Islamic Republic refers to a democratically represented government without an autocratic ruler on its summit, with free health care and educational system, anti-poverty programs and old age benetits.
It needs to be noted that it is unduly baseless any concern about Iran’s modernized and sizable military force. Iran had a devastating experience with the invasion by Iraq and ensuing eight years of war which made Iran conscious of its military weakness. The present modernization and expansion of its military forces, considering its size, long borders with different countries, extended seashores, and large population, seems quite nominal compared to those of the neighboring countries like Kuwait and Saudi Arabia. Any thought that Iran may invade its neighbors is groundless. Iran with its rich humanistic cultural heritage has shown no desire to invade another country. Its history of the last two centuries is the best evidence. During this period it has never invaded any country while has almost continually been forced to defend itself against invasions by Russia, Ottoman Empire, Great Britain, the Soviet Union, United States and recently Iraq.
Accordingly, Iran has created a much more effective force than military or nuclear weapon working in its favor with no cost or danger to its people. It is the success story of the concept of Islamic Republic and the birth of the Islamic Renaissance. So far, Iran has not even attempted to export it to other countries. Many groups in different countries, taking Iran as a vivid example of an Islamic republic, are proceeding on their own. The Islamic Renaissance has taken root and will continue to grow all over the Muslim world and beyond to non-Muslim developing countries enmeshed in poverty and ruled by autocratic regimes, mostly because of attractiveness of the Islamic republic system its democratic equalitarian nature and welfare programs.
A wise foreign policy by any advanced country including the United States has to consider this inevitable transformation rather than oppose or disregard it. It is an enormous force moving unavoidably, toward political domination. Regarding Iran, the American government needs to remember the grave mistake it made, in 1953, by overthrowing Dr. Mossaddegh’s democratic and pro-western government and returning Mohammad Reza Shah to throne. It deprived Iranians from continuation of their newly gained democracy and subjected them to 25 years of harsh dictatorship costing tens of thousands of lives. The Shah was finally ousted by a general strike and mass uprisings of the people resulting in the 1979 Revolution resulting in total exclusion of the United States from the Iranian scene and an accumulated hatred toward its government.
Because of its highly appealing components to the people in developing and poor countries, the idea of Islamic renaissance is expanding inevitably among the Muslim societies. It would be impossible for the Western powers or dictatorial regimes to stop or suppress it. It is a political phenomenon deeply attached to socio-cultural values of Islam that others must cope with. Countries like Germany, France, and Russia with long experience in the region have already understood the importance of this movement and have been forerunners in establishing good relations with Iran. To this list one may add also China. Islamic renaissance movement has been developing in countries like Saudi Arabia, Egypt, Sudan, Algeria, Syria, Iraq, Libya, Azerbaijan and nearly all the Central Asian countries.
More likely, as mentioned above, Iraq, after becoming stabilized, will tend to have friendly relations with Iran. This is essential to the stability in the whole region. Iran, Iraq Syria and Turkey can form the pillars of the regional stability. The Western powers and the United States should not spend so much time and efforts in trying to deprive Iran from developing nuclear weapons. Iran is in a position to have such weapons sooner or later and enormous time and efforts devoted to deprive it, will go waste. Two centuries historical background of Iran clearly shows that Iran has never attacked any country but has been repeatedly attacked by other countries including the United States. Having this prolonged historical background in mind, it is quite reasonable to assume that any atomic weapon, if produced by Iran, will not be used against any country but, to Iranians, it is needed to deter others from taking military action against them. The vital importance of the alliance of these four countries becomes further clear when one perceives the likelihood of near future instability in Egypt, Saudi Arabia and Kuwait. The developing trend of Islamic renaissance in these countries clearly points out to unavoidable future political turmoil and transformation.
From a global viewpoint, it is a serious mistake to underestimate the importance and effect of the Islamic Renaissance exemplified by Iran. According to statistics, Islam is the most rapidly growing religion in the world. For every one person being converted to Christianity, seven accept Islam. Being essentially a socialistic, equalitarian and democratic religion, Islam has become highly attractive to depressed, suppressed, deprived and poor which comprise nearly 80 percent of the world population. Islamic revitalization is in progress now with dynamic forces behind it, The present consciousness is induced by historical facts of an advanced religion which created a great civilization with the most scientific and artistic achievements for seven centuries; a civilization that extended from Spain, North Africa eastward to the Middle East, Central Asia, India to Indonesia. This consciousness is also enlightened and fortified by the success of the Islamic Revolution in Iran in establishing a socialistic and democratic Islamic republic. Islam is also an individualized world wide religion with no central power and authority, based on equality of societies and brotherhood, and and highly tolerent, officially recognizing the validity of all major religions with a holy book.
In conclusion, the point to be stressed by all these developments is that the Western powers must take into consideration Islam, its influence, its revitalization by the Islamic renaissance, Iran as its main actor in international arena, with its super strategic position, military and economic resources and its ever increasing political influence in Islamic world. This seems to be the only policy direction if the purpose is to create an stable, harmonious, balanced and peaceful situation in the region. Now, is a perfect time for the Western powers to reevaluate their national interests in the light of the realities in the region along with their long range objectives. Dictatorial Islamic systems like Saudi Arabia and Egypt and brutally aggressive country against Muslims like Israel are walking into shaky grounds. On this ground, it seems vital for Israel to establish a fair and just peace and recognize the Palestinian state. It should remember that it had a quite friendly relationship with Iran for decades since its establishment in late 1940s until the 1979 Revolution. Jews, and other religious minorities with a holy book are given equal political power as Muslim citizens by the Iranian constitution. They have a unique and exceptional at large representation in the Iranian parliament proportional to their numbers in the country, while in nearly all Western countries, claiming representative democracy, the struggle continues for minority political rights. The Iranians as a whole are not against Israel but its unjust policies toward Palestanians. The proper resolution of the conflict will be enormously beneficial to Israel, its security and welfaret before it becomes too late.
Dr. Reza Rezazadeh
Professor Emeritus and Fulbright Scholar
University of Wisconsin
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Coming Lower Living Standards, Lower wages, A Modest But More Equitable Way of Life
There is no doubt that, in the long run, globalization will benefit more people than it will hurt in the United States and abroad. It is certain that it will also create new challenges, oftentimes quite painful though temporary. Today’s harsh economic situation seems to be an example. It has caused a deep economic slowdown already affecting tens of millions Americans with no recovery in sight. Capitalistic globalization has a lot to do with this situation.
Consider the housing bubble which was fueled by extraordinarily cheap money provided by lenders. It caused the prices paid for the property free of any connection to real value of the property in relation to rent or market supply and demand. The abundance of cheap money didn’t come from Americans since they haven’t been saving for years. It came from other countries known as the “global saving glut,” amounting to hundreds of billions of dollars made available in the U.S. market. With money available to borrow, people bought overpriced houses far beyond their financial capability to pay monthly mortgage payments or sell for the price paid for. It is quite clear that without the global saving glut, America couldn’t have a housing bubble or the resulting housing collapse.[1]
Employment and jobs have taken also a very important global dimension. The most significant effect seems to be the opening of a huge global labor market. Along with millions of Americans looking for work, millions of job seekers around the world are able now to compete for tens of thousand jobs offered by the American firms within the country as well as abroad. What is devastating for American workers is the presence of millions of substantially lower-priced foreign workers with the same skills. Even if they are not hired, they hold down the wages of high-priced American workers. Yet worse, instead of creating jobs at home, this immense pool of cheap labor relentlessly induces employers to create new jobs wherever workers with required skills are available for substantially lower wages. In reality, the main problem is not so much the outsourcing of jobs, which is relatively small, but creating them abroad rather than at home. [2]
Under the global free trade agreements, globalization has been causing an enormous societal upheaval— economic, political and social— approaching an inevitable global peaceful revolution tending to substantially upset the status quo in both developed and developing countries. It is causing downward slide in living standards in the advanced countries and upward moves of the same in developing ones. No one country or group of states can control or stop this phenomenal transformation which is taking shape and strength. At the most, any contrary effort by a state may only cause some minor delays in progress which would actually be detrimental to its economy rather than beneficial. The reality is that the world market needs cheap and abundant goods and services and to provide these, producers need cheap labor and favorable environment to maximize profits under a keen and unavoidable competition in global market.
How is this transformation affecting the United States? Let’s see first how much of America is owned by foreigners. The following few examples well illustrates the situation: Mining, 27%; information, 24%; manufacturing, 20%; professional, scientific, and technical services, 20%; and finance, 11%. But these statistics include all production firms large and small, if we look at the major and key firms, the foreign ownership picture is quite alarming. For example, foreign capital controls sound recording industries by 97%; commodity contracts dealing and brokerage by 79%; motion picture and sound recording industries by 75%; metal ore mining by 65%; database directory, and other publications by 63%; cement, concrete, lime, and gypsum products by 62%; engine turbine and power transmission equipment by 57%; rubber product by 53%; nonmetallic mineral products manufacturing by 53%, plastic and rubber products manufacturing by 52%; boiler, tank, and shipping container by 50%; coal mining by 48%, nonmetallic mineral mining and quarrying by 47%.[3]
Now, let’s look at the percentage of Americans annual consumption of foreign imports. These are goods that come from abroad instead of being produced at home. Here is just a few examples from 2005 showing the percentage and value in billions of dollars: Footwear, 92% [$17.590]; audio and video equipment, 90% [$40.967]; computer equipment, 70% [$78.404]; Apparel, 75% [$68.576]; miscellaneous manufactured commodities, 57% [$63.467]; communication equipment, 53% [$47.137]; semiconductors and other electronic components, 51% [$68,349]; motor vehicles, 39% [$142,842]; pharmaceuticals and medicines, 32% [$5.613]; motor vehicle parts, 32% [$71.066]; iron and steel and ferro alloy, 29% [$27.443]; basic chemicals, 24% [$35.011]; medical equipment and supplies, 23% [$16.290], a total of $733.8 billion.[4]
Then there is no wonder that according to a senior administration official, the federal budget deficit for 2008 will set a record high close to $490 billion [6] which the government has to borrow from certain sources abroad more likely from the so called “global saving glut.” by issuing government treasury bonds. Considering the past behavior of the lending countries, a good part of this huge amount will be spent to buy more of the American production and communication means, increasing foreign influence over extraction of the natural resources, production of goods and services. According to Fortune Magazine ( February 18, 2008, p. 58) foreign buyers set a record in 2007 by purchasing $414 billion of American assets. Many of the biggest deals were made by Asian or Middle Eastern buyers. Our annual trade deficit remains massive amounting to hundreds of billion dollars each year. It is this enormous amount of money spent abroad that comes back to acquire our means of production, transportation and communication. This trend is troublesome more so now than ever before. ‘According to the Bureau of Economic Analysis, the rest of the world currently owns way more of America (stocks, bonds, real estate, etc.) than America owns of the rest of the world, by margin of $2.6 trillion. ... Where it leads is grim: As a nation we eventually cease to be capitalists and become simply wage earners.... a country that goes too far down this road can be ‘colonized by purchase rather than conquest.’”[5]
One would expect “Americans, in a period of falling home prices, a wobbly stock market and an ongoing war, to be less than satisfied with the direction of the country. It’s natural. But Americans are not simply dissatisfied. They are very unhappy. O.K., deeply, pessimistically unhappy. Un-American Dreamy : 85% of respondents in an exclusive TIME/Rockefeller Foundation poll believe that the country is on the wrong truck.” [6]
Americans are increasingly feeling that they have become the losers. A majority of 68% of the respondents in a Fortune Magazine survey indicate that free trade benefits the most the U.S. partners rather than the Americans. They fear about jobs lost overseas and wages reduced by global competition and now worsened by the failure of giant financial institutions, housing crisis and credit crunch. It is felt that globalization so far is undermining the middle class and enriching only the economic elite. As opinion polls demonstrate, this disparity seems to be a reason for unprecedented concerns about inequality in income distribution as well as upward economic mobility. According to a Gallup poll nearly 70% of Americans think that there should be a more even distribution of wealth. The earning gap between the highly skilled workers and the rest of the labor force has been widening since 1980s. Particularly, in the last few years the top few percent has seen an accelerating gain while the rest have stood still or fallen back. A huge number of Americans, 80% of them, think it is harder to maintain a middle-class lifestyle now compared to five years ago.[7]
Putting aside the housing crisis, let’s see why is this happening to the working class in the United States? The basic reason is globalization of capital, production as well as marketing during the last decade. Availability of cheaper labor abroad, and far favorable production environment such as minimum or no requirements for health care or retirement benefits, minimum or no regulation regarding the work environment, and harshly competitive global market, all together have been causes for strong inducement for American firms to move their production of goods and services abroad. This process is still going on with an increasing pressure to be enlarged further. The first effect of this surge is imposing a cap or reducing wages. This is being seen all over the country from the airline pilots all the way down in nearly all firms involved in global trade. As demonstrated by the studies mentioned above, wages as well as middle class family income has remained nearly the same during the last five years.
Based on the character of the globalized trade and keen competition it creates in global market, the production firms have been pushed to resort to any means which would bring down the cost of production. Unavoidably, when the cost of production at home, despite of all possible reductions, cannot compete in international market, the firms are obliged to move their operation where the cost of labor, health care, retirement benefits put all together leaves some ground for competition and expectation of profits. The outcome has been an accelerating outsourcing the production.
Consequently, based on all the facts presented above, This process of stagnation in domestic production, reduced wages, health care and retirement benefits with increased unemployment, will impose unavoidable pressures on the middle and lower income families to cut down in their spending. As the process continues, these families will end up spending only in basic necessities, trying at the same time to save some for their health care and old age, if at all possible. Purchasing luxury or multiple items such as cars, television sets, cameras, many shirts, pants, shoes and dresses will be gradually reduced to basic needs. As the domestic production of goods and services along with consumer spending declines, so do the government revenues while its expenditures particularly in welfare programs, such as unemployment compensation, food stamp, antipoverty, Medicare, Medicaid etc., increases. There will be no other way but substantial tax increase to balance the budget. Because, we won’t be able to borrow money to sustain these programs, as we have been doing for years. Presently, we are borrowing $2 billion a day to balance our budget and paying over $700 million interest daily on the accumulated national debt of over $10 trillion. Since our projection of lover living standards as presented above is about a decade or two away, and if the level of budget deficit stays around $3 to $5 hundred billions per year, the nation will approach to the brink of bankruptcy by then and the United States will lose credibility to borrow particularly that our creditors will be foreign financial institutions as they are now. The imposition of any tax increase, specially a substantial one, would be a great but inevitable burden on the impoverished taxpayers.
The huge unemployment in addition to the new young workers entering the tied job market, will push the nation for substantial transformation in the workplace. One possible and democratic way would be to guaranty equality of opportunity at work place. The concept would require the production firms to hire anyone looking for job in their area of competence. If there is no open positions then those who are employed must let go an hour or two per week of their weekly work to the extent that it will provide employment for everyone. It will cut c3rtain amount from the weekly or monthly pay of some but will provide work and income for those who were unemployed.. This process will guarantee full employment all the time.[8]This concept is not easy to implement but well possible. For details of the theory see the author’s Technodemocratic Economic Theory: From Socialism and Capitalism to Democracy and his other books and articles on the subject at <www.democractwhere.com> .
Since people will work several hours less per week, they will have more time for leisure, enjoyment of life and self-fulfillment. Individual attention to exercise, art, music, poetry and literature will flourish. It necessarily result in creation of thousands of new and meaningful positions.
While this process of lower living standards taking place in advanced countries, developing countries also go through a quite different transformation. This process has already started in many developing countries where wages are extremely low and requirement for a healthy work environment, health care and retirement benefits are minimal. It has already caused outsourcing the production from the advanced societies and an urge from the part of the global production firms to establish production firms in these countries rather than in their own. China and India are two major beneficiaries. Such development of production of goods and services in these countries will gradually cause increase in wages and workers demand for a better working environment, health care and retirement benefits. It will eventually result in a higher living standards in these societies. Ultimately, the income level will be modified in both developed and developing societies and the living standards reach a comparable level under a global standards tending toward a more equitable way of life. However, these standards will be much lower than what they are in developed countries today.
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References
1. Geoff Calvin, “A Recession of Global Dimension?” Fortune, February 4, 2008, p18.
2. www.economyincrisis.org/content/ownership and www.economyincrisis.org/content/consumption July 28, 2008.
3. Andrew Taylor, “Budget Deficit Nearing $490 Billion,” JULY 28, 2008. www.time/nation/0.8599.1827084.00html
4. Geoff Calvin, “America for Sale,” Fortune, February 18, 200 8, p.58.
5. Bill Sporito, “85% of US Unhappy With Economy,”
www.time.com/time/printout/0.8816.1823668.00html
6. “Workman’s Blues,” The Economist, July 26, 2008, pp.33-36.
7. This concept is not easy to implement but well possible under a more advanced electronic communication system. For details of its application see the author’s Technodemocratic Economic Theory: From Capitalism and Socialism to Democracy and his other books and articles relevant to this subject by visiting www.democracywhere.com and www.ezinearticles.com/?expert=Dr._Reza_Rezazadeh
Dr. Reza Rezazadeh
Professor Emeritus and Fulbright scholar
University of Wisconsin
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The Theory of General Strike and we the People
This theory was developed by the nineteen century French philosopher George Sorel (1847-1922).. As it has been historically demonstrated, anytime it has been employed it has reached its goal. It is a highly effective way to bring down any government or corporate elite regardless of its power and strength.
In the late 19th century, although the Marxist socialism was a dominant ideology among workers, syndicalism was still widely preferred in France, Spain, and Italy. It grew out of trade unions association that espoused the utopian vision of one day controlling their industries and, eventually, the government. The strike became the central weapon of syndicalism. However, it was the concept of general strike that made syndicalism revolutionary. Many hundreds of strikes in Europe, toward the end of 19th century, presented the potential of one mighty united strike, resulting to total work stoppage that would ruin capitalism and dismantle the government.
George Sorel wrote his treaties of syndicalism in 1908. He considered general strike as a mythic belief, a wide spread acceptance of which would prompt collective action by workers, at the same time softening employers resolve against concession. He believed that the movement of revolted masses must be represented in such a way that the soul of the revolutionaries may receive a deep and lasting impression capable of evoking as an undivided whole the mass of sentiments which corresponds to the different manifestations of the struggle undertaken by the people against the controlling system.
The movement concentrates in dream of general strike; there is no longer any place for reconciliation of the issues at stake. Everything is clearly mapped out, so that only one interpretation of the new order, namely a democratic and just society, is possible. This idea has all the advantages which integral knowledge has over analysisim, a way that it will be nearly impossible to cite another example which would so perfectly demonstrate the value of the goal subject for this action.
The possibility of the actual realization of the general strike has been much discussed. To the people who think of themselves as cautious, practical, and scientific, the difficulty of setting general masses of the workers in motion at the same time, seems prodigious. Its realization is considered a popular dream and an illusion of youth, soon to be discarded. But the experience shows otherwise, that the framing of a future, in some indeterminate time, when it is done in a certain way, may be very effective, with very few inconveniences. It happens when the anticipation of the future take the form of those myths, which embodies all the strongest inclinations of the people; inclinations that recur to the mind with the insistence of instincts in all circumstances of life; and which gives an aspect of complete reality to the hopes of immediate action by which, more easily than by any other method, people can reform their desires, passions, and mental activity.
The thought of general strike by itself in the course of a movement, preparation for a revolution, or a general uprising, creates a great element of strength, if it embraces all the aspirations of a democratic and just society and if it has given to the whole body of this concept a precision and rigidity which no other method of thought could have given. All that is necessary to know is, whether the planned general strike contains everything that this concept of a new society expects of the working class. At this point, the idea of general strike is so admirably adapted to the workers mind that there is a possibility of its dominating them in the most absolute manner, thus leaving no place for the desires which the legislative and executive branches are able to satisfy. The general strike is so effective as a motive force that once it has entered the mind of the workers, they can no longer be controlled by the system.
The truth about this approach and its definite successful results are found in numerous past occasions with no space here to refer to them. To demonstrate the actual operation of a general strike, the reference is made here to one very recent and totally successful action by the Iranian people in 1979 which resulted in bringing down their government which was considered the most militarized and powerful in the region. The course of events started in 1953 but took over twenty five years of bloody struggle by the Iranians to unite in general strike.
Operation Ajax was set up by the CIA, in 1953, to overthrow the Prime Minister Mohammad Mosaddeg’s democratically elected government and reinstall the Shah to the throne of Iran. [1] Under Dr. Mossadeg’s leadership, the Iranian oil industry was nationalized in 1951 ousting the British Petrol (BP) which had claimed and appropriated around 85 percent of the profits accrued from it since its creation in 1908. The British Petrol (BP) allied with the American oil companies by the assistance of both governments decided to oust the Prime Minister in order to repossess the Iranian oil industries. The CIA led by Kermit Roosevelt, a grandson of Theodor Roosevelt, initiated a coup in Iran to remove the democratically elected and extremely popular Prime Minister from the office. The US led coup was successful.
The royal monarch Mohammad Reza Shah Pahlavi was brought back to the throne who became a virtual dictator. American advisers were brought into the government apparently to modernize it. Fearing popular uprising, his government assisted by the CIA, created the Iranian SAVAK, a vicious secret police to suppress any dissent. Reprisals took strength in early 1960s but were brutally put down. Many gave their lives and scores injured and tortured. But the movement did not die; the struggle continued and reached its summit in 1979, when all dissenting groups united behind one purpose, the overthrow of the regime. The concept of general strike had taken over. It had the difficult task of confronting the most powerful government in the Middle East, strongly supported by the United States.
First students poured on the streets nationwide, then oil industry workers stopped working. Revenues from the oil industries comprised some 80 percent of the government revenues. Soon work stoppage spread to other sectors of the economy, then civil servants and finally the lower ranks of the military and solders. The economy broke down in weeks, forcing the Shah to flee this time with no place to seek refuge including the United States. A new democratic system of government was established with a total exclusion of Americans from the country.
Unfortunately, a year later the government was taken over by Ayatollah Khomeini. The secular oriented democratically elected president had to flee the country. Under the direction of Ayatollah Khomeini a new constitution was written and ratified under a controlled voting process. The new constitution established a theocratic and absolute dictatorship by one man, who had to be an attested Muslim scholar, and rule as the Supreme Leader, having veto power over any policy made by the government. He has also power over a dual military forces: the regular armed forces, and the Revolutionary Guard created to counterbalance the former. However, the constitution also created a popularly elected President as the chief administrator, and a welfare state with free education, free health care, anti-poverty provisions, subsidies to rural farmers and old-age benefits.
It is interesting to note that during the Shah’s reign, the US government cooperated with his government in developing nuclear energy known as the “Atom for Peace” program and extended a full cooperative hand to Iran in developing of two dozens nuclear energy plants. All were stopped after the 1979 revolution. The United States turned against Iran and backed and assisted Saddam Hussein after his invasion of Iran for eight years causing hundreds of thousands of Iranians to be killed. It even supplied him with chemical and biological weapons of mass destruction which he effectively used even against his own people..
At the same time, Iranians never have been happy with kind of theocratic dictatorship they have become subjected to. Despite all governmental efforts to suppress dissension, opposition groups are active, though mostly underground. The likelihood is that based on their successful overthrow of the monarch in 1979, they may get united for another general strike to bring down the present dictatorial regime and establish a democratic one. In fact, recently, President Ahmadinejad, for the purpose of reducing the deficit, imposed 70 percent tax increase on the merchants and shopkeepers in bazaars. This comprises a major part of small business in the country but extremely important since religious leaders rely for their livelihood on these devout Sheet bazaaris who give one fifth of their disposable income to the clergy. Despite this fact the bazaaris have threaten to declare a general strike similar to one which helped to bring down the Shah’s government in 1979.[2] Historically speaking, no country in the Middle East is more prepared culturally and socially to accept a democratic way of life than Iran. As observed by the late Justice William O. Douglas the Iranian local life has been traditionally highly democratic. However, no new regime in Iran would be friendly with the American government, justifiably so, for what this government has done to the Iranian people since 1953.
Today, the economic, political and social life is so dire in advanced societies operating under the control and influence of the corporate elite that there seems neither hope nor chance for substantial reforms. Actually, under capitalism, particularly in the United States, the economic, political and social systems have become so corrupt and remote from the public interests that they cannot be reformed and need a total transformation to a new system of a fair and just society. With tremendous power of control that the elite enjoys in having the government, military, police and intelligence agencies on its side, any violent uprising can be easily put down. The overwhelming majority of Americans believe that something drastic need to be done to return the government back to the people. To succeed they must know what kind of a system should replace the present one. One known choice is socialism. But this regime, as shown in several countries which have tried to establish it, has transformed itself to dictatorship to be ruled by a political elite. Fortunately, there are new theories of a futuristic technological democracy developed which can replace the present system returning the government, and socio-economic systems to the people. [3] While the corporate elite and the government are equipped and ready to crash any violent anti-capitalist uprising, the general strike, through a peaceful and non-violent movement, is the only way to succeed.
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1. For details see Kermit Roosevelt, Operation Ajax, Also http://CIA. Operation Ajax
2. See Maziar Bahari, “Iran Closes Shop” Newsweek, July 28, 2010, p.6.
3. See Reza Rezazadeh, We the People: Democracy as a System, Frederck, Massachusetts: Publish America 2010.www.publishamerica.com/wethepeople
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UNIVERSE LONG BEFORE THE BIG BANG AND AFTER: NEOSECULARISM v. ATHEISM and RELIGION
Secularism is defined as indifference to or rejection or exclusion of religion and religious consideration. Neosecularism is defined as the exclusion of religion or religious consideration. It is fundamentally different from secularism since it embodies the religious dogmatic concepts of God and spirituality but in a completely secular, rational and scientific manner including the nature, the essence and locus of the Creator.
Materials presented below are not illusions or assumptions. All are matters of absolute facts to me. Since there is no scientific tools presently available to prove any of the materials presented here, and the manner by which I have ascertained the truth about them cannot be explained in this short essay, I have to guide the reader to my website www.democracywhere.com to find the answer. Therefore, I am going to present those as assumptions leaving to the reader�s knowledge of astrophysics, intelligence, reasoning power and rationalization for reaching a sensible conclusion. I propose that the reader assume these facts as hypotheses, as we scientists do in verification of any issue in our research and study process, then attempt through logic and reasoning to verify its different components and ultimately reach a conclusion.
Let us assume that there are two universes instead of one. One is matterless and the other material. The former, being matterless, is not subject to time or space since only the matter can have such dimensions. Therefore, the Matterless Universe expands to infinity with no beginning or end. It consists of what we may call �Super-energy�. Since energy is the source of life, this Super-energy must be dynamically alive, super intelligent and enormously creative. Thus, we may properly call It the Creator. It has no gender, thus, it is neither �He� nor �She� but �It�. No light is associated with this Universe since any light is associated with matter and space. Because the Creator is matterless and extends to infinity, It is ever present everywhere transcending any matter including human being, with ultra sensitivity to the environment at any chosen point. As a matterless being It has no need to see but to sense. Therefore, It exist in absolute darkness. Our scientific community has got a hint of the Creator but it calls it Dark Energy. As soon as we move away from our planet, we find ourselves in the same absolute darkness yet at the presence of the Creator.
If we consider all these as facts, we may come to the conclusion that the Creator is not a holy being as assumed by different religions but totally a secular being with no association with any particular religion. It is like a super manager, inventor and creator and as such anxious for ultra-scientific designs and experimentations of which the creation of the Material Universe may be one, and maybe not the only one. The essence of these experimentations may not be all for the same purpose namely to create a material universe or create a better one. On the other hand the Material Universe, at least so far as we have discovered, is subject to time and space as any matter, and as such it has a beginning, a process of life and develoment, and an ending. Let us assume that the Creator�s experimentation for creating a material world did not start with the Big Bang but long time before that. This experimentation necessarily required a material base which had to come from the Creator�s own essence, Super-energy. It seems proper to assume that in our material world, the energy, in a variety of ways, is the base of existence of all matters from the Material Universe itself to planets and all living thing in them. From this we may assume that a super source of energy had been a base for its creation. The Creator, or the Matterless Universe, consisting of Super-energy, would appear the only source of such immense energy required for the creation of the Universe.
Let�s assume that the Creator designated an initial point and a space there with specific dimensions fitting the objective of its experimentation, and capable of absorbing and accumulating of needed energy. In a matter of maybe a billion or more years, the accumulation of energy in this designated space became crystallized in the form of a condenced huge transparent but solid object we may call it as Pure Matter, the ultimate size of which was determined by the Creator to suit the objectives of Its experimentation. For the first time �space� and �time� were created. The Material Universe, therefore, was initiated and its course of creation, evolution, maturity, decay and extinction was figured out by the Creator and now was the time to see to what extent the system would follow the established process by the Creator�s design of experimentation.
When the Pure Matter became saturated by the energy absorbed from the Super-energy it reached he point of explosion causing the Big Bang, unleashing the enormous energy saturated inside it. Because of the extreme heat, the resulting matters, which were not pure anymore, were mostly in the form of gas including what later on became solid matters or liquid. The explosion created immense light associated with heat with lightening outward push of the resulting matters creating a huge black hole in the Center with incredible power of magnetic gravity. Some huge parts from the Pure Matter thrown outward by the Big Bang were still in solid transparent form, though likely not so pure, but still capable of absorbing more energy, becoming saturated and exploding later on far away from the Center. Therefore, we may properly assume that there was not just one Big Bang but a succession of big bangs maybe not as magnificent as the original one, and they still may be continuing to occur in the outer dimensions of the Universe, though not as enormous as the previous ones, creating new galaxies, solar systems and corresponding planets.
Initially, because of extreme heat caused by the explosion, all matters were in gas form. After quite an extended period of time, as temperatures receded, some matters liquefied and then took a solid form, some others took a liquid form yet some others remained in more condensed gas from. Ultimately, the solar systems and planets were crystallized. Evolution of life in each planet depended on the material components of the planet and the environment within which it was situated. Evolution of each planet proceeded to its maturity , aging, decaying and extinction. The nature of matters composing each planet determined the extent of its capability to absorb energy from the sun and other sources. The nature of accumulation of this energy, within a proper environment created by the solar system�s sun, allowed in some planets for the living organisms to be created. In certain planets the level of adsorption reached a point known as the intelligence line materialized by the planet�s entry into the intelligence orbit emanating from the sun and expanding outward. This level of intelligence was also affected, positively or negatively, depending on the nature of the material components of each planet and its environment. As a result of this environment, a variety of intelligent creatures were created including human beings as the environment became favorable. The level of intelligence of the intelligent creatures advanced by the increase in the level of the planet�s intelligence as the planet approached to the inner core of the intelligence orbit.
It is important to notice that the Creator did not create the universe , its components and living creatures in some planets including ours. They were created according to the specific conditions required for their creation as set up in the Creator�s design of the experimentation. For example, human beings were not created at one time all over the planet. Different part of the planet being subject to different environment, some human beings were created tens of thousand years after other ones but, likely, more intelligent than the previous group because of rising intelligent level of the planet had placed them on a higher level of intelligence. So, the total process of the development of each planet, as that of the Material Universe, involved the creation and the evolution side by side at different levels of development. Based on the conditions of the environment and natural climate, some species evolved into a new ones and some became extinct.
At one point the consumption of energy by the planet reaches the level of its absorption of it. At this point, the evolution stops. Pursuant to this point the absorption of energy gradually decreases, either as a result of decrease in the emission of the energy from its original source or certain transformations in the components and composition of the planet or other reasons. As a consequence, the planet receives less energy than it needs for its survival and starts an accelerated process of devolution and degeneration. This situation occurs when the planet is near moving out of the influence of the intelligence orbit. When the level of intelligence of the planet is reduced, by the planet starting to move out of the intelligence orbit, it causes decay on the level of intelligence of its intelligent creatures. When the planet reaches the outer limits of the intelligence orbit, the level of intelligence on the planet reaches the zero point and no intelligent creature survives and the planet with an increasing acceleration loses its gravity power to the point that its components cannot be held together by its weakened gravity and the planet meets its destruction. The majority of planets, in their process of development do not encounter the intelligence orbit or even the level of environment capable of producing any kind of creatures. The span of life of these planets are comparatively quite short.
It seems that the Material Universe, the whole subject of the experimentation, is set to follow the same course of evolution, decay, devolution and extinction. After its creation through the Big Bang, it started to expand outward with incredible speed by incredible force created through the explosion. From this point of explosion on, the motion of the Material Universe has been under the influence of two immense forces: An outward pushing force created by the Big Bang, and an inward pulling force created by the enormous gravity and electromagnetic forces initiated as a result of the Big Bang. The resultant effect has been the slowing down of the expansion speed. The later big bangs have also been instrumental in this regard since their expansions were also spherical, part of which expanded toward the Center, opposite to the expansion direction of the Universe. These repeated post-Big-Bang explosions have actually resulted to a chaotic movements inside the sphere of the Material Universe. Based on these assumptions at one point in time the Universe would reach the zero point of expansion. Then, under the pulling power of the Central gravity it would start to contract in an accelerating fashion which will cause increasing heat to the extend that as it moves closer to the Center and becoming condensed by bringing together billions of the existing planets and ever-increasing speed, the level of temperature will cause all matters to be transformed into gases, ultimately being totally evaporated leaving nothing behind. Every material thing will disappear by being transformed into matterless form again. It will appear that nothing had ever happened. Considering the infinite dimension of the Matterless Universe, this whole process would look like a mosquito bite in a human body which it swells outward, then swelling stops and then the skin recedes to its normal condition without any trace of the bite left behind.
From all these we may conclude that: first, nothing is holy about the Creator as assumed by several religions. It is a totally secular being with a supreme life, intelligence and creative power. Thus the Creator has no relation or interest in, nor belong to, any religion. Second, Its nature is inherently positive and good expecting the same outcome from Its experimentations. Third, among all creations, the Creator has been able to sustain contact with human beings through their high level of intelligence, the human mind being the locus of this contact. It seems appropriate to assume that the main purpose of this experimentation may have been to examine to see to what level human beings, a degraded material beings, can develop themselves approaching the Creator�s essence at the matterless level. Fourth, To guide humans in the process of self-development towards Its essence, the Creator has often impressed advanced individuals, who have been able to have direct contact with It, to guide human societies and human beings, showing them the road they themselves have navigated to approach the quality near the essence of the Creator. The number of these individuals is not restricted to Jesus, Moses, Mohammad and others who have been mentioned, but it is in thousands who remain unknown at any given time. For certain, many such individuals, called prophets in religiious circles, are among us human beings at the present time. They, overwhelmingly, operate silently carrying out their assumed duties. Seemingly, all these so called "prophets" knew the exact nature and essence of the creator and Its non-holy but secular status. They were, however, unable to explain it to the people because of the low level of knowledge and understanding which still prevails today. There are evidences for such assumption. Zoroaster or Zarathustra, the greate Persian prophet,around 1500 B.C. introduced his dynamic message of "unique" monotheism, the concept of only one Creator. He called It "Ahura Mazda" meaning a "Super-Intellect Being," as "the creator, sustainer and promoter of the Universe."(1) The old Persian word for God is "Khod'a", meaning created by itself. Many of these prophets had no choice but require people to accept the Creator's existance, Its everpresence averywhere, and Its enormous creative power and intelligence.This is where the dogmatic concepts of the Creator or "God" were created resulting in creation of different religions. Fifth, Since the nature and essence of the Creator is totally good, It would necessarily be against any killing, harming, coercion or ant kind of injustice among human beings for any purpose, religious or else. Any religion that does not follow these values has no relation whatsoever to the Creator. It is nothing but fake.
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Reference:
1. www.iranonline.com/magazine/issue25/mehregan-english/ p. 3
2.For details about neosecularism see Rezazadeh, Reza. Passage to the Heaven: Secrets of the Universe, Life and Happiness. 2002, pp.384; and other materials in www.democracywhere.com
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Globalization and the End of Capitalism
Based on my years of study and research concerned with social and economic developments in a variety of societies, it is my deep belief that more equitable standards of living and a democratic capitalism has been a dream rather than reality and the capitalism as it is practiced has reached the point of its own destruction moving the world toward a free and noncapitalistic market system quite distinguished from other systems such as socialism or communism.
Two factors are prominent in this incredible, irreversible, and unavoidable process. These are the electronic information and communication system particularly the Internet and the rapid development of free trade or globalization process. These have created a tremendous disequilibrium in production and marketing of goods and services in the world market. While hourly pay for a skilled worker in the United States is around $20.00, the equivalent of the same labor is about $0.80 per hour in China and around $1.80 in India, two massive communities with a combined population of 2.4 billion with advanced technology and millions of skilled workers and professionals. These countries are now capable to overtake the process of production of goods, services , and marketing for a fraction of their cost in the United States and Europe. They produce the same quality of goods even in some cases better than those produced elsewhere.
Considering only the labor cost, an enormous pressure is already imposed on production firms operating in the global markets. Jobs are being rapidly outsourced to developing countries with ample skilled resources, to China and India in particular. Besides cheap labor, there are other substantial benefits inducive to movement of production to these countries. For example, there is a minimal or no health care cost, particularly in those countries with national health care programs, whereas this is a very significant cost of production in the United States; there is no or a little government regulation of the production particularly concerning the work environment, hours of work, and child labor; there is no or a minimal, often loosely regulated retirement benefits imposed on producers.
Consequently, advanced countries have to reduce the labor cost by reducing pay per hour, improve automation and lay off workers in order to remain competitive in the global market. We are already seeing such moves in some industries in the Unites States such as airlines, car, electronic and textile industries, each with plans of cutting down its work force by tens of thousands during the next five years. Now developing countries particularly China and India are rapidly advancing in the global market. $1.00 stores are now all over the United States. Consumers can practically find most of their needs in these stores. Nearly all goods sold are made in developing countries particularly China. A set of pliers which is about $8.00-12.00 if made in the United States you can buy for one dollar, nearly the same quality, but made in China. The same goes for a wrist watch-calculator or ladies and men's hair coloring. I recently bought magnifying classes for reading for $1.00. Not only it fit my eyes perfectly, it was also beautifully and professionally designed and produced. The price, of course, included the material and production cost, transfer overseas from China to the United States, the middleman's profit, and finally the retail store profit. Looking at the glasses I wondered how in the world this could be possible even with $0.24 per hour labor cost!
However, the effects of free trade and globalization, despite being harsh on middle and lower classes in developed countries, is promising for the rest of the world. It will force advanced countries of the West and Japan, first to cut the production cost and then reduce the domestic volume of production. The major items in production cost are wages, health care services and retirement benefits. In order to stay competitive in the world market, the cost in all these three areas has to be cut down continually and ultimately substantially. Gradual reduction in wages and other benefits will place some 90% of the American families in precarious conditions. The purchase of, so called, luxury items will be sharply reduced and a part of the income will be channeled to necessary items such as health care and some savings for retirement. Purchase of multiple items now practiced nearly in every family such as two or more TV sets, cameras, particularly clothing will be brought to a minimum. As a result, the volume of consumption nation-wide will substantially decrease forcing the producers to cut production accordingly. The living standards will come down to a modest level leading toward a more equitable life. Reducing workforce will not solve the problem when a substantial number of workers would be out of job. The only way these countries can peacefully and democratically survive would be through a democratic employment process by the application of the principle of equality of opportunity at work place, resulting in total elimination of the layoff or firing of the workers. The outcome would be substantially reduced pay, but full employment, yet, submission to a much lower and more modest standards of living .
In developing countries, on the other hand, based on gradual advancement in societal consciousness, there will be an increasing demand for better wages and benefits. Wages will gradually go up, work environment will improve, health and retirement benefits will be established. As a result, the standards of living will improve toward a modest level for most of the citizens particularly for those working in production of goods and services for global market.
The global keen market competition, particularly between the United States, Europe,Japan, China, India and Brazil while would require continuous cutting the cost of production and marketing, will also necessitate continual cutting of the profit margin in order to be able to compete in a very tight market. Ultimately, it will be a matter of survival for all production firms. Producers will be satisfied if they come out even with no profits and no losses. The production firms will then tend to be and act like non-profit organizations. Income from the production would offset the wages, benefits and other costs. Though the capitalistic profit motive will still persist, but opportunities for profit will be hard to come by. That will be the end of capitalism as we have known. The alarming fact for the capitalists is that, because of world free trade market, this process of change will be irreversible and will not take too long. I believe it will not go beyond four or five decades. Imposing tariffs on imports by developed countries will not help the employment or profit situation but would accelerate the decline.
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References:
Detailed discussion of globalization, disappearance of capitalism and democratization of the market in the author's writings particularly in:
Tchnological Democracy: A Humanistic Philosophy of the Future Society (1990);
Technodemocratic Economic Theory: From Capitalism and Socialism to Democracy (1991), and
Passage to a Just Society: Secrets of a Democratic Life, Leisure and Happiness (2002).
http://ezinearticles.com/?expert=Dr._Reza_Rezazadeh or the author’s website http://democracywhere.com
and read “We the People: Toward a Just and Fair Society and How to Get There.” and “The Theory of General Strike and We the People Power.”
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EGYPT, TUNISSIA AND SUCCESS 0F GENERAL SRIKE; WHAT COMES NEXT
A while ago, I wrote an article titled “The theory of General Strike and We the People Power.” It was primarily intended to the people of Iran and its opposition groups which had risen after the last presidential election and were brutally put down by the instruments of the theocratic and dictatorial ruling regime of Ayatullah Khamenei. The intention was to remind them of what they had done so bravely in 1979 Revolution in bring down the most powerful dictatorial regime in the region, that of Mohammed Reza Shah. If they were able to succeed then, they could do the some now by getting all diversified groups together and start the implementation of the general strike by inducing people to stop working and joining the strike.
At the time this article was published, there were no major uprising in any country in the Middle East or North Africa. Now, surprisingly in a very short period of time in two countries, first Tunisia and then Egypt, people by the use of the general strike have been able to bring down their dictatorial system just in a few weeks. Besides the 1979 Iranian revolution, these two cases prove in a definite manner the effectiveness of the theory of general strike, prescribed by the French philosopher George Sorrel and modified by this author by insertion of the social network system, in bringing down any dictatorial regime regardless of its strength.
Yet, more important than ousting a regime is what kind of a new system to put in its place. Choosing of that replacement is now the most urgent, important and determinant decision to make for the Egyptian and Tunisian people. The 1979 Iranian Revolution is an example of what may happen after a true revolution when after its success evil forces may enter the scene and totally destroy its objective for which thousands of lives were sacrificed. In Iran, shortly before his departure, the Shah was obliged to appoint as Prime Minister the leader of the opposition group Shapoor Bakhtiar the founder of the Second National Front and a top official from the 1950s Prime Minister Mohammad Mosaddeq’s government, to form a government and restore order. The new Prime Minister promptly dissolved SAVAK the hated and feared secret police, freed political prisoners, allowed peaceful mass demonstrations, promised free elections and invited Khomeini supporters and other revolutionaries to join in forming a national unity government. With a socialist ideological orientation, he started to lay foundation for a democratic welfare state but soon his ideas of government by the people clashed with the rules and the Islamic conception of the state envisioned by the religious leaders headed by Ayatollah Khomeini who had been triumphantly brought back to Iran from his years of exile abroad. Unable to overcome the powers aligned against his government by the clergy he was obliged to flee the country for his life. Because of his popular background and followers in Iran he was later assassinated in France by the regime’s elements. Ayatollah Khomeini taking over the power, changed the constitution according to which he became the sole ruler of the regime with power over military, national guard which he created as a counter wailing power against the military and power to veto any decision made by other state instruments. A total and absolute theocratic dictatorship was established continued up to the present The following quotes from Khomeini shows the extent of autocratic mentality of a religious fundamentalist leader.
Aiming to oust Prime Minister Bakhtiar, Khomeini appointed his own interim prime minister Mehdi Bazargan and commanded Iranians to obey Bazargan as a religious duty.[1] ”through the guardianship [Velayat] that I have from the holy lawmaker [the Prophet]. I hereby pronounce Bazargan as the ruler, and since I have appointed him, he must be obeyed. The nation must obey him. This is not an ordinary government. It is a government based on Sharia. Opposing this government means opposing the Sharia of Islam. Revolt against God’s government is a revolt against God. Revolt against God is blasphemy.”[2]
Shortly after the election of the constitution writing assembly, several dozen newspapers and magazines opposing Khomeini’s idea of theocratic rule were shut down. When protests were organized by the National Democratic Front, Khomeini angrily denounced them saying “we thought we were dealing with human beings. It is evident we are not,” “… After each revolution several thousand of these corrupt elements are executed in public and burnt and the story is over. They are not allowed to publish newspapers.”[3]
Thinking of the Egyptian successful revolution on February 11, this is what I consider the most and determinant time for the Egyptian people in deciding what system they are going to put in place which would be democratic and more importantly, would guarantee its endurance and continuation. The Iranian situation after the Revolution and its betrayal in less than a year later, should be a factual warning for the Egyptian people to be conscious and careful in reforming their constitution and selecting the system of government to rule. There is a period of letdown, relaxation with the unavoidable joy of victory after the success of every revolution causing the people to lower their fences and allow opportunities for evil and often well organized forces to enter the arena and stab the hard gained revolution in the back. With all due joys, this should be the period of utmost carefulness and conscious concentration on the vital issues affecting the future of the nation and due attention of not being stabbed from the back. Muslim Brotherhood should be carefully watched but with tolerance about its unfavorable background. The Brotherhood is an old well experienced, well administered and smart organization. It may well decide that their success depends on the extent of supporting democratic change with no theocratic incisions. It is well organized and more likely can rule effectively in materializing people’s wishes but it must be watched over for improper deviations. Those looking for the most modern theory of a just and fair society, the materials cited in the reference section is strongly recommended. Some ideas embodied in the theory may be useful in planning a new system for Egypt or Tunisia.
Egyptian people should especially be mindful of influences from other nations such as the United States and Israel, both with close friendship and strongly supportive of ex-President Mubarak and its suppressive regime. What may the appearances show of any change in policy and relations, the real interests of these two countries more likely will remain the same, which would be the safety of their own national interests in the region including Egypt. The United States in particular would continue, as usual, its policy of bribing for favors since people in none of the countries in the region, maybe except Israel, has a favorable view toward its self serving and adverse intentions in the area.
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References:
Those looking for new and futuristic ideas for the new societal system are guided to the relevant books and articles found in in the author's website www.democracywhere.com
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Sigularity Theory: What Is Right and What Is Wrong With It
The initiator of the theory of Singularity, Raymond Kurzweil, based on the accelerated speed of advancement in technological development since 1900, particularly its exponential burst during the last five decades, believes that “we’re approaching a moment when computers will become intelligent, and not intelligent but more intelligent than humans. When that happens, humanity --- our bodies, our minds, our civilization --- will be completely and irreversibly transformed.” [1] He believes that this moment is inevitable and, more importantly, imminent. According to his calculations, the end of human civilization, as we know It, is about 35 years away.
What the Singularists have failed to realize is the development of human intelligence parallel even one step ahead of technological development. This development has also been, like that of technology, exponential. Historically, we could look at the development of human intelligence from its primitive stage, stone, copper, Iron, steel ages to the present, particularly its exponential development during the last five decades. It has never fallen and will never fall behind technological development. Intelligence is the outcome of consciousness. The development of consciousness is limitless, because, it depends on the power of the mind which is eternally without bounds and limits. The mind is the essence of what we are. It is also known as the spirit or soul. Since its center of residence is our brain, the term mind is more suitable in making reference. Our physical body is just a temporary cage for it. The mind, which is non-material being, has eternal life which makes we humans eternal, just a glimpse of it we spend within our material body. The intelligence we functionally possess now is just a miniscule part from the whole which we have discovered how to use it. It is the source of our progress as we discover more and more of what it has been stored within our mind. Accordingly, no computer or any other more advanced technology can overreach the level of our intelligence as long as we are determined to stay with its development. At the same time, the level of intelligence of each individual depends on the level of his or her consciousness to discover it within his or her existence. That is why in every society we have people with different level of intelligence, many still in its low levels. Of course we are talking about people who are physically and mentally normal and healthy.
In reality, what has not yet been discovered yet by the scientific community is the unlimited power of the mind, extending far beyond the material world with potential ability to reach any corner of the material universe which is many billion light years in diameter. Understanding this reality will make us wonder why we are still in the primitive and childish stage of building spaceship capable of carrying us into other planets. A spaceship even with the speed of light of over 180,000 miles per second, which will be definitely impossible to attain, will take thousands of years to reach the closest planet out of our solar system. However, human mind can expand to the farthest corner of the universe in a matter of no time. [2] This means that, with all our advancement, we have learned to use only a bit of power of our mind and the sea of intelligence stored there. The power is there, we have to discover it, as we have done bit by bit in the past, and use it. The good news is that we will as it become necessary for our life style and survival. [3]
The Singularist claim that the computer “would work incredibly quickly. It could draw on huge amount of data effortlessly. It wouldn’t even take breaks.” [4] The mind is the same if not better; it never takes a break. Even when our body needs rest and we are asleep our mind is at work as usual and never rests. When Vernor Vinge says “Within 30 years, we will have the means to create superhuman intelligence. Shortly after, the human era will be ended.” [5] he seemingly compares it with presently existing level of human intelligence assuming that it will remain static. Historical evidence in development of the human intelligence as shown above suggests otherwise. However, we should admit that Singularity is not a science fiction all together. Its estimates of exponential technological development toward the future is correct. So is its assumption of computers with artificial intelligence capacity. However, its claim that it will surpass that of the humans and tend to control them, for the reasons presented above, is definitely false.
An absolutely vital fact that the present scientific community is unaware of is that all knowledge up to its eternity is already there in another environment I call the Matterless Universe. This is the knowledge or science of everything. What we humans do, is just discover bit by bit what is already there. The incredible fact is that if we are able to enter that universe, we are downloaded with whatever knowledge we desire in a matter of no time, because there is no matter as we know it,and thus, no space or time in that universe.[6] I have been there, have gone through this process, and know that is a matter of fact not just theory or imagination. Of course ideas such as these are being presented far before their time. Unfortunately, it is true that great ideas can fail if they arrive before their time. Discovering and un derstanding of the Matterless Universe and its components appear to be a century or more ahead of their time. They will be understood when the science is extended beyond the matter into the non-matter and the matterless.
Singularists are not the ones believing in unavoidable and inevitable and independent advancement of technology and its effect in the future of humanity, There have been many others reaching different conclusions about the role of technology relating to the future civilization. Among these, just citing a few, are Daniel Bell[7], Ernest Callenbach [8], Gregory Davis [9], Jacques Ellul [10]. As we have progressed in time from when these ideas were introduced, we have seen partial truth as well as fallacies and miscalculations in them. The theory of Singularity appears to be no different. It overlooks the parallel development of human intelligence as well as the enormous power of human mind far above the computers made by him or by other computers and far beyond the material world, the present tangible domain of the scientific community, by its capability to expand into nonmaterial and matterless environments.
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References:
1. Grossman, Lev, "The Singularity Is Near," Time, Feb.11, 2011, p. 44.
2. Rezazadeh, Reza, "Meditation Made Easy: How to Meditate for Transcendence," 2009, http://democracywhere.com , Selected Topics.
3. Rezazadeh, Reza, "Universe Long Before the Big Bang and after," 2007, Ibid.
4. Time, Ibid.
5. Vinge, Vernor, "The Coming Technological singularity," Ibid.
6. Rezazadeh, Reza, "Universe of Which Our Material Universe Is Just a Tiny Part," 2008, See the website cited above.
7. Bell, Daniel, The Coming of Postindustrial Society, New York: Basic Books, 1973.
8. Callenbach, Ernest, Ecotopia, New York: Bantam, 1977.
9. Davis, Gregory H., Technology: Humanism, Nihilism ;A critical Analysis of the philosophical basis and Practice of Modern Technology, Lanham, Missouri: University Press of America, 1981.
10. Ellul, Jacques, The Technological Society, Translated by John Wilkinson, New York: Knopf, 1964
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| Why I Am the Loneliest Man
Since my success in transcendental meditation and travel to the planet called Zoras, where I was bestowed with extraordinary knowledge relating to the Universe and observed a highly civilized society in action without the military or destructive power with a truly democratic way of life, I have found myself with desire to live in solitude and disconnected from the people as much as I could.
Comparatively, I find the American society in a primitive and barbarian stage of civilization for many obvious reasons.
1.Using technology for killing human beings better and faster with enormous numbers at a time. No civilized mind would resort to such bestial action even if a single human life was at risk.
2. Committing directly or causing the commitment of genocides in different parts of the world supported by its economic elite to further the domination of capitalistic operation under the pretension of introducing liberty and democracy, such as in Vietnam (estimated 2 to 4 million), Japan, Indonesia, El Salvador, Chile, Granada, Panama, Iran, Iraq and many others, causing the death of millions of innocent people; complete elimination of communities and immense ,at times total, destruction of properties, lands and livelihood of mostly innocent and poor people.
3. Strongly supporting the outdated religious dogmas, and the capitalistic concept both being components of a primitive civilization, both being utterly authoritarian, compulsive and antidemocratic.
4. Imposing its superiority over less powerful nations for control of their political system, domestic market and national resources.
5. Pretending to be a democratic society by covering utterly undemocratic capitalistic system with a drape of democracy with manipulated electoral process, making it appear democratic, thus successfully deceiving the American people as well as many others in the world.
Consequently, wherever I go, I find myself surrounded with ignorant, greedy and utterly materialistic oriented people including, with rare exceptions, the scientific community, and my own wife whom I consider a humanist, well educated according to the American educational standards.
The suffering is great and incredible. I actually live in a solitary confinement without walls. I cannot carry out any fruitful scientific argument without being ridiculed and my ideas being considered totally nonsense. I understand that my ideas, being acquired from a highly civilized world, are a century or two ahead of their time and there are no tangible means of measurement and validation invented yet for their verification.
I am left with no other choice but to present and explain them in writing, hoping that they may be discovered by the future generations and guide them in establishing a truly democratic, peaceful, prosperous, leisurely, simple and modest way of life. This is the hope that makes my life in solitude affordable.
It seems a pity that my presented concept of true democracy has not received a serious attention. It would have accelerated the process of democratization and, for the first time, people would have the test and feeling of the government by the people, for the people and of the people.
It must be noted that a true democracy cannot materialized as long as the system of capitalism prevails. Fortunately we are reaching the end of capitalism as a result of globalization of production and marketing of goods and services. As I have presented in my other writings this will be accomplished in a span of four or five decades. But we must start to prepare ourselves for this fundamental transformation which will automatically take place in our economic and social life. I am pretty certain that my ideas of a humanistic future society will lead the way. This thought also makes my loneliness affordable and less painful
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NEOSECULARISM
OPERATIONAL GOALS
Organization and operation
Those not familiar with the concept of Neosecularism, may find a brief description of it in contrast to atheism and religion in "Universe Long Before the Big Bang and After: Neosecularism v. Atheism and Religion", on the page of Selected Topics in www.democracywhere.com .
Believers are individually responsible for educating themselves, for discovering the truth in a scientific manner, namely by employing logic and reasoning. They may then sustain, and defend the conclusions they may reach..This may be better achieved through group discussions, debates and arguments. This basic individual responsibility should never be interfered with or infringed upon by any external force or authority. However, despite unconditional individual freedom for self-purification, in order to foster the cause of Neosecularism, and necessary eventual collective actions, there is a need for certain organizational structure. Participation in and support of such organizations are strictly voluntary.
Some basic needs for organization
The following are some of the basic needs for organization:
1. To provide for research and educational facilities and materials for those who desire to participate in the advancement of Neosecularism and for those who desire to learn more about it.
2. To provide means for communication and dissemination of information to Neosecularists and the public in general.
3. To educate and certify persons of knowledge, at different levels � B.A., M.A., Ph.D. � capable of answering questions relating to the philosophy of Neosecularism; make proper interpretation of the principles and processes in the case of conflict; and to provide grounds and opportunities for logical discussions and scholarly arguments.
4. To provide for conferences at the community, regional, national and international levels, and when financially possible, establish permanent meeting places, for Neosecularist and interested individuals to interchange ideas, make administrative and educational policies, and select members to the board of directors.
5. To provide a financial base and channel for the achievement of the above stated goals as any other non-governmental private organization.
Scientific Leadership
Persons of knowledge naturally emerge from among fellow Neosecularists. They are equipped scientifically and intellectually to provide guidance and supply scientific information to interested individuals or groups. Three official levels of knowledge may be established based on the degree of intellectual and scientific knowledge, as the sources of reference for those seeking answer for their related questions or desiring to gain relevant scientific knowledge. These three titles are: (1) Savant, requiring a Bachelor of Art degree (B.A.)or the equivalent, plus studies in Neosecularism; (2) Savant Superior, requiring a Master of Arts degree(M.A.) plus studies in Neosecularism; (3) Savant Supreme, which requires a Doctor of Philosophy degree(Ph.D.) in social sciences and humanities plus studies in Neosecularism. The title of savant is a French term , it is chosen for its simplicity in describing a person of knowledge. None of these individuals has any authority over others. Their position is like an instructor or a professor in an educational institution.
The title is bestowed after determination of the candidate�s qualifications by a council of scholars in Neosecularism. They may examine the candidate through direct questioning or other media. These persons of knowledge may choose to dedicate their lives to spreading the philosophy of Neosecularism through educating others, or may choose to pursue a career outside their scientific rank and remain a source of information when the need arises..
In no way the title of the persons of knowledge may be construed to be religious or administratively hierarchical similar to those in Christian churches. They have no authority to govern the believers. They are bestowed with their designated rank simply to make secular-spiritual and intellectual guidance more readily available. The term "spiritual" has no religious connotation; wherever it is used in relation to Neosecularism, it refers to non-material and matterless world for which we have not yet invented a specific term.
To sustain a title of "Savant", those holding the title and active in Neoseculariem education, are subject to a periodic examination every five-year or upon the request of the Neosecularism Council. This periodic examination is necessary to ascertain that the change in beliefs and attitudes to which every person is subject have not caused a regressive, materialistic, or exploitive outlook in the person. Dissatisfaction by the council may cause the revocation of the title.
The educational program for each Neosecularist title includes:
1. Respectfully rejecting all institutional dogmatic religions and corresponding religious beliefs based on proper critical study of each while accepting the spiritual authority of each original leader for whom each religion is nominated. Neosecularism does not accept any religion and its relation to the Creator.
2. The study of the essence of the Creator, the concept of the creation and evolution, the existence and the nature of the three universes: Material, Non-material and Matterless, the Planet Earth, the life, its meaning and purpose , all in a totally secular manner.
3. The study of human beings, their raison d�etre, their nature and characteristics, their mission in the world by understanding the meaning of life, and the process of self-development by adherence to the principle of "equality of opportunity" and consciously attempting to become a better person today compared to yesterday.
4. The study of a variety of human societies, their history, culture, literature, language, and religion. The role of human beings in society, social responsibilities, their relation to one another to the material world and environment, all based on strict application of the principle of "equality of opportunity."
5. The study of the nature as a whole and its relation to human beings and their life. Human responsibility toward the nature and protection of the environment for self and future generations.
6. The study and enjoyment of art, music and artistic performance in relation to human life, society, nature, and the Universe.
Most of these are achieved by taking proper courses in the areas of social sciences and humanities. Studies in Neosecularism will enlighten the special relationships of all these components to one another as a single balanced and harmonious existence.
Neosecularism and Educational System in Technological Democracy
1. Free elementary, middle, and high school education: Elementary education starts from the age three for four years; middle school education continues for the next four years; high school education embraces the last four years. Each person graduates at the age of fifteen. For the programs, contents, and the process of education see Reza Rezazadeh, Technological Democracy: A Humanistic Philosophy of the of the Future Society; Technodemocratic Economic Theory: From Capitalism and Socialism to Democracy; and Passage to a Just Society: Secrets of a Democratic Life Leisure and Happiness. For full citation and more information visit www.democracywhere.com .
2. Free higher education: Higher education is achieved simultaneously with a part-time employment. It is carried out full-time, about 15 credits a semester, for six years. Thereafter, (beyond age 21) a part-time education, six credit hours per semester, is carried out as an integral part from the working hours, for the rest of each worker�s career, amounting to about 30 years. This continued education is necessary, first to keep each worker up to date in his/her profession; second, to keep each individual update in democracy, human life, cultures, languages, nature, environment and enjoyment of life. For more information see the above stated publications.
Neosecularist View of Work and Employment under Technological Democracy
The term worker refers to any working person from a factory worker to top management, lawyers, physicians, and all public officials and self-employed. The following are a brief explanation of the system of work and economy; for detailed information please see the above stated publications by Reza Rezazadeh.
1. The general work process: The work will start from the age of 15, right after graduation from the high school. Individuals will work half-time (17 hours per week) at a level of minimum wage sufficient to pay the necessary nominal expenses of education, housing, food and other necessities of life including recreation. Each worker will be taking a full load (12 credit hours during the first two semester and 15 credit hours thereafter) of higher education courses for six years; will graduate at the age 21 with an accumulation of 174 credits, equivalent to a Master�s degree at the present system. Student�s pay will increase each year as a result of increase in knowledge and experience as determined by the National Position Classification Council (NPCC) as explained below. After graduation the person will have full-time employment in the line of his/her specialization or start working self-employed.
2. Qualifications and compensation: In the future technological democratic society, the national government will have no significant line functions except for military and foreign relations. However, it will have several standard setting councils determining standards relating to social, economic, and political aspects of life. The National Position Classification Council (NPCC) will be one such council. Presently, we have such commissions for the administration of work system for the national and state governments and many major corporations. All of them use nearly the same approach to classification. However, employment of the majority of the workers is not based on any classification; the level of their position and compensation are at the discretion of their employer. Under the future system NPCC will establish in a scientific manner a model for position classification which will include all positions available in the production process. All production institutions, large and small, will be required to classify their positions according to this framework. Under this concept, all positions are divided in horizontal categories and each category embodies a hierarchical set of positions from its lowest level to the highest. Each position is allocated enough duties to fill an 8-hour daily work, and a corresponding pay schedule. Therefore workers with same skill and experience will get the same pay regardless where or for which institution they work. This will eliminate a substantial discrimination that exist presently on account of pay, race, sex, and national origin.
3. Education as Part from the weekly work-hours: NPCC will determine the maximum weekly hours of work. If it sustains the present 40-hour per week, six hours of it will be reserved for higher education. Workers will work for 34 hours and study for six hours. Under the present higher education standards, this will amount to six credit hours of courses per semester. Three credit of this will be spend on education keeping the worker update in his/her specialized area. The other three credit will be spent to take courses in liberal arts area particularly in better understanding of the principles and processes of technological democracy. The purpose will be to create and sustain a politically conscious and active democratic minded citizens. This education will continue until the time of the worker�s retirement which will arrive around the age of 52. During this period, if a person desired to receive higher academic degrees such as Masters, doctoral or post-doctoral, after completing the course requirement, he/she must also comply with certain additional requirements such writing a thesis or dissertation and passing an oral examination.
4. Shared opportunity and full employment at all time: The foundation of technological democracy is the principle of "equality of opportunity," applied to all aspects of the societal life, including workplace. In this area, all workers with the same education and experience should have the same opportunity for employment. The question arises when there are not enough open positions for those seeking employment. In this situation, the principle of equality of opportunity requires that those enjoying full opportunity of employment share a small part from it with those deprived of such opportunity by being unemployed. For example, if there are 100 million working population, and each worker gives up one hour of his/her 40-hour weekly work, 100 million hours of work will be freed creating over 2.5 million new positions for those entering the employment market. This is a much simplified example. The actual application within different areas of work will be more complex but easily achievable under the high electronic technology available. This is known as the concept of "shared opportunity." The application is much simpler within each individual production institution. For example, if a company for economic reasons has to lay-off 10 percent of its workforce, if all employees agree to give up 10 percent of their hours of work, which will amount to 4 hours in a 40-hour week work, then there wont be need for any lay-offs and no employee will loose his/her position. The full employment will be sustained. Application of this principle will have significant benefits to the employees guaranteeing them lifetime job security, and to the national economy by eliminating unemployment compensation programs and bringing more revenues to the society. For details see the above stated publications.
5. Non-capitalistic free market economy: In a modern capitalistic economy wealth is created and accumulated through profits which is realized by the exploitation of labor and consumers. Profit is what a producer earns by appropriating a part from the work of labor for production of each product and charges extra to consumers beyond the unit cost of the product. The result of this double-exploitation has been a phenomenal concentration of wealth and ensuing power in the hands of a very small class. In the United States, this amounts to 0.4 of one percent of population. This class, by accumulation of wealth, has been able to dominate the socio-economic and political spheres of activities, attain and sustain a highly privileged status. Consequently, in such society there has been no equality of opportunity and it can never be. Those who have accumulated wealth, have a much higher opportunity compared to the rest of the society, creating a very high class stratification.
There will be accumulation of wealth in a technological democratic society under the principle of equality of opportunity. This will be a non-capitalistic accumulation of wealth where the profits, if any, will go to the workers rather than to the capitalist. It must be noted that the term "worker" under this concept refers to anyone working in or for a production institution from its lowest level to its highest management core. This kind of income distribution will become possible when the capital presently owned or controlled by the capitalist would be gradually transferred to the workers. To achieve this in a proper manner, each worker, besides his/her monthly pay will receive also stocks of the company equal to certain percentage of his/her pay as determined by NPCC. As a matter of time, the capital of production institutions will be transferred from the capitalist to the workers. As a result, the workers would be those who would also receive profits made from the sale of their products, since they own the capital. Therefore, exploitation of workers, and capitalistic profits will both be eliminated. There will be a surge of incentive in production of goods and services since the workers are also the owners and in fact are producing for themselves. Once they receive the majority shares of their production institution, they will also control the decision-making process and will have power to determine what to produce, how it is going to be produced and how the product will be handled after production. There will be an equitable distribution of capital rather than being concentrated in the hands of a few.
The elimination of capitalistic profits alone will not bring about the economic equality of opportunity. Those who had accumulated wealth under the old system, if allowed to transfer it to others, can also transfer with it the corresponding opportunity, power, and privileges. Such transfer increases the opportunity of the receiver, proportional to the size of the transfer, to the detriment of the rest of the population. Therefore, no transfer should be allowed to be made without corresponding compensation from the receiver. If the principle of equality of opportunity is not applied to already accumulated wealth of the capitalist elite, it will continue to sustain its power and influence through transfer of its wealth to its next generation or to a desired person or persons. Inheritance, as it is practiced in a capitalistic society perpetuates maintaining such power and influence. Based on the principle of equality of opportunity, therefore, inheritance should be allowed to the extend that it will not cause the continuation of the present economic elite and will not create a new elite in the future. Economic equality of opportunity must not be effectively disturbed. Depending on the economic conditions in each society, the National Economic Standards Council (NESC) will determine the maximum level of inheritance. In the United States, an initial 10-million ceiling in inheritance would seem to be quite reasonable. In the beginning of the year 2000, 3.5 million, or 1.3 percent of the population, were millionaire, but only 0.3 percent had assets in excess of 10 million. Thus the idea of a constitutional amendment establishing such principle would be quite acceptable to over 90 percent of the population. Upon death, the excess wealth, beyond $10 million, would go to the Public Consumption Fund (PCF) to be spent in education and health care both available to all people without charge. In the far future, when the technological democracy is well established, there will be an equitable distribution of wealth and thus there will not be any need for limitation on inheritance.
6. Privately controlled and un-abusable old-age benefits
7.An active and productive life after retirement
The formal and regulated process of employment, based on the principle of equality of opportunity, guarantees a fair and just employment to everyone for a period of 36 years. The obligatory retirement comes around the age 52. It is obligatory in order to free positions for the young generation entering the employment market and also to provide opportunity for promotion of those already at work. However, by this formal rather than actual retirement, the individuals are not prohibited from employment or business and other creative opportunities.
1. Nomination and election to all national, regional, and local political positions come from this group. They are well educated, professionally and intellectually, with years of experience in public and private services, still young and energetic. Elected officials will serve without pay; they will receive only a per-diem expenses.
2. Individually or several together, they could establish counseling firms in their areas of expertise, such as engineering, law, etc.
3. Individually or by partnership they can establish new business enterprises. However, if they hire employees, the firm become a part from the formal production system and the owners must gradually transfer their stocks of their business to their employees and abide by the other rules.
4. They can become involved in creative productions such as writing and publishing, painting, artistic production and performance, and music. If these had been their profession during their working years, they can continue except that they will not be eligible to receive capital share but only compensation as an self-employed person.
5. They may decide to enjoy the rest of their life traveling, reading, free-lance writing, painting, and engaged in sports like swimming, tennis etc.
For Neosecularists, human beings were one outcome of the Creator's experimentation. It seems that the purpose was to find out to what extent these humans would be able to develop and advance their human quality toward the ultimate goal of approaching those of the Creator. After all, their origin was "Pure Energy" which is the essence of the Creator, their physical entity is a degraded part from that pure origin. The question in this experimentation is whether they could find their way to advance and reach their original status of pureness. A full adherence to the principle of "equality of opportunity" in every aspect of material life seems to show the road to this end. It is amazing to notice that the application of this one principle would eliminate any kind of hostility or war, selfishness and greed, excess materialism, and competition with others; it will make religions useless and needless and bring about a cooperative human societies with permanent peace and tranquility, a modest life with prosperity, leisure and happiness. The fascinating fact in all this process is that all will be done with no coercion or intimidation by any organization but by individuals' own desire as each move independently, toward becoming an advanced, humane and caring being, which is the purpose of Creator's experimentation as well as that of Neosecularism.
The basic and fundamental part of the operation and application of Neosecularism is charged to each individual personally. In the realm of the Neosecularism philosophy, individuals are the masters of their beliefs, controller of their life, in this world and beyond. Whatever is being said hereafter does not intend to infringe upon this fundamental freedom and responsibility of the individuals to themselves, others, the nature and environment. If Neosecularists desire to organize, whether local, regional or national, it would be non-governmental, private and non-profit.
Reference:
1. For a brief description of Neosecularism see www.democracywhere.com ,Selected Topics: "Universe Long Before the Big Bang and After: Neosecularism v. Atheism and Religion.".
2. For a detailed presentation of the whole concept and its components see Passage to the Heaven: Secrets of the Universe, Life and Happiness; and Passage to a Just Society: Secrets of a Democratic Life, Leisure and Happiness. For a full citation and a brief information about these and other books stated above see www.democracywhere.com .
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